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LIVING EPISTLES
MINISTRIES
Transcript of Message # 018 - =
Part 3
A PLACE TEEMING<= o:p>
WITH LIFE=
(Part 3)
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Sheila R. Vitale, Pastor, Tea=
cher
& Founder
Living Epistles Ministries
~ Christian Spiritual Philosophy ~
Art Department
Cecelia H. Bryant, Ministry Illustrator
Intercessor, Rose Herczeg
Office & Shipping Departm=
ent
June Eble, Office Manager
Deborah L. Trela, =
Administrative Assistant
Cecelia H. Bryant Office
Assistant
Rita Rora, Office Assistan=
t
Translating Team
Maria Rodriguez, Team Leader<= o:p>
Transcribing & Editing Te=
am
Aurelia C. Bridges, Team Lead=
er
Aurelia C. Bridges, Transcrib=
er
& Editor
Cecelia Bryant, Transcriber
June Eble, Transcriber & =
Editor
Kerry LaManna, Transcriber
Lape Molbolaji-Lawal, Transcr=
iber
& Editor
Margaret Mobolaji‑Lawal,
Transcriber & Editor
Margie Melito, Transcriber
Maria Rodriguez, Transcriber =
&
Editor
Mary Jane Sears, Transcriber =
&
Editor
Nieves Villalba, Editor
Rita Rora, Transcriber
Rose Herczeg, Transcriber &am=
p;
Editor
Sue Panbianco, Transcriber
Sue Willis, Editor=
Webmaster, Lape Mobolaji-Lawa=
l
Definitions
=
THERE
IS NO MALE OR FEMALE IN CHRIST JESUS (Gal. 3:28). Accordingly, all textual
references to MALE and FEMALE point to spiritual princip=
les,
and the words MAN and MEN, as well as the pronouns, HE, HIS and <=
i>HIM,
include, WOMAN, WOMEN, SHE and HER.
CHRIST
JESUS is the only spiritual male. Accordingly, all powers and principalities
other than Christ Jesus are identified as female IN RELATION TO HIM.=
The
powers and principalities which have incarnated this fallen world (2 Cor. 4=
:4)
are male IN RELATION TO FALLEN MANKIND, and female =
IN
RELATION TO CHRIST JESUS.
John
7:17‑18
17 If any man will do his will,=
he
shall know of the doctrine, whether it be of God, or whether I speak of mys=
elf.
18 He that speaketh of himself
seeketh his own glory: but he that seeketh his glory that sent him, the sam=
e is
true, and no unrighteousness is in him. (KJV)
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The Following Message Has Been
Transcribed And Edited For Clarity, Continuity Of Thought, And Punctuation =
By
The LEM Transcribing & Ed=
iting
Team.
Content Edited By Sheila R. V=
itale.
Pastor, Teacher & Founder
LIVING EPISTLES MINISTRIES
TRANSCRIBING & EDITING TEAM
(Listed Alphabetically)
** Transcriber
# Editor(s)
Of This Message
Aurelia C. Bridges, Team Leader
Aurelia C. Bridges, Transcriber & Editor #=
Cecelia Bryant, Transcriber
June Eble, Transcriber & Editor
Kerry LaManna, Transcriber
Lape Mobolaji‑Lawal, Transcriber & E=
ditor
Margaret Mobolaji‑Lawal, Transcriber &am=
p;
Editor
Lape Mobolaji-Lawal
Margie Melito, Transcriber
Maria Rodriguez, Transcriber & Editor
Mary Jane Sears, Transcriber & Editor
Nieves Villalba, Editor
Rita Satterfield, Transcriber **
Rose Herczeg, Transcriber & Editor
Sue Panbianco, Editor
Sue Willis, Editor
LIVING EPISTLES<= o:p>
MINISTRIES
&=
nbsp; &nbs=
p; &=
nbsp; &nbs=
p; Message # 018 (P=
art 3)
A PLACE
TEEMING WITH LIF=
E
(Part 3)<=
/b>
Prophecy
Yea, saith the Lord. I have deemed that it is =
time
to bring forth the truth of My Word into the earth, saith the Lord, and I h=
ave
indeed raised up vessels that I have placed boldness in. Yea, saith the Lor=
d, I
have indeed stripped them, so that there is nothing for them to lose, and t=
hey
shall go forth, saith God, and they shall declare My Word, saith the Lord, =
and
no weapon formed shall stop them, saith God, for the truth of My Word shall
indeed come forth, for indeed it is My Word coupled with my Spirit that bri=
ngs
forth the life of my Son, saith God, and this will come to pass, saith the
Lord, and thus, saith the Lord God, to the realm of witchcraft in the natur=
al
man, thou shalt not prevail against My Word, saith the Lord, for indeed thou
art nothing but a high imagination, and I shall indeed cast thee to the gro=
und,
and I say unto thee this day that My Spirit shall indeed swallow thee up, a=
nd
that thou, thy evil works, and that thy wickedness shall indeed come to nau=
ght,
for thou knowest not who thou art, saith the Lord God. Thou knowest not tha=
t I
am the Lord thy God who has created thee, and that without being in my memo=
ry
thou shalt not even exist, saith the Lord God, and I shall deal with thee in
accordance with My Word. Yea, I shall preach the truth of the gospel unto t=
he
powers and principalities, by the Word and by the mouth of My church, saith=
the
Lord God, and ye shall indeed yield to it, saith the Lord. Yea indeed every
knee shall bow and every tongue confess that Jesus Christ is Lord, and that=
the
truth of My Word shall prevail over every high imagination. I shall cast th=
ee
down, saith the Lord. Thou who oppose the work of My Spirit in this ministr=
y, I
shall cast thee down, I shall cut thee to the ground as a tree that beareth=
no
fruit, saith the Lord God, and I shall deliver my people from your presence=
in
their mind, saith the Living God, and I shall cleanse them, and I shall pur=
ge
them, and I shall purify them and you shall, indeed, come to naught, saith =
the
Lord, and you shall fulfill the purpose for which you were created. Yea, you
shall be nailed to the Living God, you shall lose your individual personali=
ty,
and you shall indeed serve the spirit man.
EXHORTATION
The Work Of The =
Spirit
When we gather in a group like this and the Wo=
rd of
the Lord comes forth by His Spirit, it is more than a good feeling, a good
time, or a passing pleasurable experience. The Lord uses the Word of God and
the Spirit of God to literally build the Life of the Son into us, so we sho=
uld
do everything in our power to submit ourselves to the tools that He uses. E=
ach
of us has to seek God individually as to whether or not we should leave the
meeting, early because we feel tired, or for any other reason. If the Lord =
says
go, you go.
If you are tired, and He wants you to stay, He=
will
strengthen you, but ideally we are to submit ourselves to God in
everything. I Exhort you to b=
ear
that in mind, because there is something very special happening in this
ministry.
In my spiritual youth I was taught that whatever is preached to a
congregation, appears in that congregation. If faith is preached, the people
get faith. If the Holy Spirit is preached, the congregation receives the Ho=
ly
Spirit. If deliverance is preached, the congregation receives deliverance. =
It is not likely that you will receive deliver=
ance
in a church that preaches faith, or receive the Holy Spirit in a church that
does not believe in the Holy Spirit. God can do anything, but He will most
likely send you to a church where the Holy Spirit is preached , when He wan=
ts
you to receive the Holy Spirit.
The work the Lord is doing here is the new mov=
e of
God. We all have the Holy Spirit, as far as I know, except one, perhaps, who
will most likely receive it soon. The work that the Lord is doing here is t=
he
next step. He is bringing forth the Son. It is not enough to have the Holy
Spirit in our hearts, we must birth the Son also, which is what the Lord is
doing in this ministry.
God can do whatever He wants to do in any mini=
stry
but, in most cases, God will bring you to a ministry where the Son is being
preached, if He wants His son to be birthed in you..
We are not a religious ministry, which means I=
will
not tell you that you are dismissed, or when to stand up or sit down. I will
tell you right now, I refuse to do it.
This means that there is a greater obligation =
in
this ministry than there is i=
n a
church that is a spiritual kindergarten, where the congregation is totally
controlled. The congregation here is in training to recognize when the Spir=
it
stops moving, and/or when the teacher is no longer teaching. This is a matu=
re
ministry. We have fun here sometimes, but God is also bringing forth His So=
n in
us.
I am not condemning anyone, but asking all of =
you to
seek God as to when to miss a service, or leave early. Do what you have to =
do,
but the Word of the Lord to you is this, The very important work that I am
doing here is taking place under an umbrella of my anointing, and the more =
you
expose yourself to it, the faster the fruit of it will appear in you.
There is a corporate anointing that the Lord p=
ours
out when believers gather together in a group, which is in addition to our
personal relationship with the Holy Spirit. We need it all. We need the Spi=
rit
that rises up from within us, we need the rain of the Spirit that pours out
upon us in a group like this, we need the Word of God coming forth from our=
own
study, and we also need the preached Word of God. We need the whole thing,<=
span
style=3D'mso-spacerun:yes'> the all that works together to bring forth Chri=
st in
us. So when you miss a service where His&n=
bsp;
anointing is pouring out, or if you walk out from under it early, you
can suffer a spiritual loss. =
Once again, this is a mature ministry. No one =
is
trying to control you here. I=
ask only
that you respect what the Lord is doing by not talking or being disruptive
while I am preaching, and by trying to understand that your choices, which
are between you and God, affe=
ct how
rapidly, quickly, or how completely the Son emerges in you. How exciting it=
is
to be called to this end-time Work of the Lord!
I want you to understand that I am not rebuking
anybody. I love you all. I am only telling you what the Lord told me to tell
you. What, or how much you get out of this ministry, is between you and Him.
Praise the Lord.
&n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; <=
/span>MESSAGE
&n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp; Review
We are in Genesis 2, in the middle of a study =
called
A Place Teeming With Life. I will recap very briefly starting
with Verse 4.
The Lord showed us that He created the heavens=
and
the earth. He created the basic building blocks, the substance of which the
world is made first, and, then, out of that substance, He formed the earth =
and
the plants and herbs (Verse 5) that He planted in the earth, Hallelujah. Th=
en
we went on to find out that the earth that God created was just rubbish, and
that it was the Life of His Son that gave the earth consciousness. The Lord
forcibly propelled the Son into the earth, and the earth received the Life =
of
the Son and became the ground that the creation was formed from.
The difference between the words earth <=
/i>and
ground, is that earth is virgin soil. Nothing can grow in vir=
gin
soil. The earth became ground, fertile soil that plant life can grow in, wh=
en
the Life of the Son was propelled into the earth. Hallelujah.
The heavens that are spoken about here is the =
mind
of man -- the spiritual realm in the mind of man. The first thing that God
created was a mind, Hallelujah. The spiritual earth became the personalitie=
s of
mankind.
The teaching pattern emerging in these meeting=
s is
that I preach on a verse, and the next week the Lord gives me a deeper
understanding of that same verse, so we back up and go over the verse again=
.
We will start with Verse 8, which we worked up two weeks ago. =
and
move on from there.
Genesis 2:8,
King James, And the Lord God planted a Garden eastward in Eden and th=
ere
He put the man whom He had formed.
Alternate Translation, Genesis 3:8, And the Lord God wove His Son together with the
darkness of the earth, and stood the man that He had formed upright in the
realm of eternal provision, a place where the man could grow, and that is h=
ow
the Spirit of God was imputed, or loaned, to the man. ATB
God separated His Son from Himself and imparte=
d Him
to the lifeless earth, and two things happened. The earth received Life, and
the Son that was buried in the earth lost all spiritual authority, power, a=
nd
privilege. The Son became as subject to the earth realm as natural man is
today, BUT, the Lord God, the Father, who was still in the heavenlies, impu=
ted
righteousness to the man, which empowered him to resist the unconscious part of his earthen side, the part=
of
the mind which is the Satanic realm, so that He could be fed, nourished, and
protected by the spiritual realm of God.
To summarize, Verse 8 says that the Garden in =
Eden
is a place in the spiritual realm of God where the man was anchored for the
purpose of being fed and nourished, just like a baby in utero is fed and
nourished by its mother. Hallelujah.
Genesis 2:9,
King James, And out of the ground made the Lord God to grow every tree
that is pleasant to the sight and good for food, the Tree of Life also in t=
he
midst of the Garden and the Tree of the Knowledge of Good and Evil.=
In Part 2 of this message, we learned that tre=
es
represent the Life of God. The word sight in the phrase that
are pleasant to the sight implies spiritual sight. The
word pleasant means beauty, or merciful
judgment, the perfect balance between judgment and kindness, the
correction that results in life (rather than death). God created a mind whi=
ch
was to eat the fruit of trees of the Garden of Eden, and develop the spirit=
ual
sight of God.
The trees were good for food
There is a lot of controversy about who the tw=
o witnesses
are, brethren. Some say it is Moses and Elijah, others say it is this one or
that one. . . . but the two witnesses are the Spirit of God and the Word of
God.
We are waiting for the Spirit of God and the W=
ord of
God to appear in the Church simultaneously, which is the way it was in the
beginning, before the Fall. Hallelujah. Many ministries have a beautiful
outpouring of the Holy Spirit on the music ministry, but when the preacher =
gets
up to preach, there is no anointing. On the other hand, there are ministries
with great revelation, but the Spirit is not moving there.
God is putting this creation together in piece=
s,
brethren, but the hour is at hand when the Lord will anoint both the Word of
God and the Spirit of God in the same ministry, and the Son of God, the ble=
ssed
hope, Christ in you the hope of glory, will appear.
The Tree of Life, the glorious Son of God who =
lost
His spiritual authority, but
retained a knowledge of righteousness (the anointing t=
hat
God imputed, or loaned, to the man) when He was buried in the earth, and the
Tree of the Knowledge of Good and Evil, the Serpentine consciousness of the
earthen part of the creation, were in the Garden also.
Most of us know what is right and
wrong in most situations, but we do not always do what is rig=
ht,
because sometimes we lack the strength to resist wrongdoing.
The Son of God who was buried in the earth had=
a
knowledge, or a memory, of righteousness from God, and a know=
ledge
of good and evil from the Serpentine consciousness of the earth tha=
t He
was woven together with in a spiritual marriage. Hallelujah.
Genesis 2:10, King James. And a river went out of Eden to water the Garde=
n,
and from thence it was parted and became into four heads.
=
The work
that the Lord intends to accomplish determines which administration of His Spirit He
manifests. The example that the Lord gave us is a unisex hairdresser -- the
same shop, the same skills, t=
he
same tools, and the same chair that the same hairdresser uses to cut the ha=
ir
of both male and female customers. In other words, the same Spirit of God
ministers differently to different people.
Verses 11 through 14 describe the different wa=
ys
that the Holy Spirit manifests Itself to the creation (the Son woven togeth=
er
with the earth), to separate the mind of the man into three parts.
We know from Message # 2, The Seduction =
of
Eve, that the mind of man is in three parts, Adam, Eve and Satan, t=
he
unconscious part of the Carnal Mind. =
Psychology, also, says that there are three parts to the mind, the
conscious, subconscious and unconscious. The Doctrine of Christ calls them<=
span
style=3D'mso-spacerun:yes'> the human soul, the human spirit, =
and
the darkness, the deep raging, lawless part of the mind. Freud named these
three parts of the mind, the =
Ego,
the Superego and the Id.
As of Verse 10, the mind that God created was =
still
undifferentiated, but would eventually be divided into three parts. In
addition, God would add a fourth function, which we will explore, in depth.=
We are reviewing the First Administration, the=
first
process that the Spirit of God worked upon His creation. The river coming o=
ut
of Eden is the imputed anointing, which is about to surround the entire Liv=
ing
Soul, and affect it in various ways.
Genesis 2:11, King James. The name of the first river that came out of the
Garden (the imputed anointing of God) is Pison, and
that is it which compasseth the whole land of Havilah where there is gold=
i>.
The land of Havilah represents the earthen man=
that
is being birthed, and the gold in Havilah represents the Holy Spirit who ca=
me
forth from the Son of God that is buried in the earth. It takes years after=
a
comet strikes the earth to stop radiating and cool down enough for men to t=
ouch
it without being burnt.
In the same manner, the Son of God continued to
radiate from the spiritual earth that He had descended into, and the Light =
of the
undivided mind of the Son, reached out,&nb=
sp;
touched the land of Havilah, the man that was being birthed, and wra=
pped
around him.
The Scripture says that the Light of the Son w=
as
dispersed. The example that God gave us is the sun interacting with a mirro=
r. I
can start a fire by catching the rays of the sun, or I can deflect the capt=
ured
rays onto a wall where they would appear as a disk of light. Someone who has
never seen the real sun and does not know that its place is in the sky, then, could be convinced that the =
image
on the wall is the sun.
The Light of the Son of God that was still vib=
rating
in the spiritual earth interacted with the River Pison, an aspect of the mi=
nd
that God had formed. A powerf=
ul
explosion resulted, and sparks of light shot out and congealed into the ima=
ge
of a visible man, or, we can say, a visible world, because the man was the
totality of existence at that time.
We learned last week that we only see an image=
of
what we look at. You are not seeing me. Your eye takes a picture of me,
channels the image through your brain, which processes it and projects the
picture of me that you see.
Likewise, this whole realm of appearance is an image projected by the
collective mind of mankind.
Alternate Translation, Genesis 2:11=
. The name of the First Administration of t=
he
imputed anointing of God that flowed out of Eden is Pison, whose purpose it=
is
to separate the Garden, that enclosed place where the Living Soul exists un=
der
the protection of God, into three parts. ATB
The River Pison surrounds and flows throughout=
the
entire Living Soul, the place where the humbled Son of God dwells, and from
where He is birthed, with much pain,
into the realm of appearance. Indeed, the humbled Son of God wrapped=
in
the spiritual earth is the First Adam.
God is the only source of Life, and the Spirit=
of
the Son is the only source of consciousness. The man was conscious because =
the
Spirit of the Son impacted the earth, but it was a negative, evil conscious=
ness
until Jehovah breathed the Breath of Life directly into the earthen man, and
the First Adam was engraved with the nature of God=3D
Continuing With
Genesis 2:12
Genesis 2:12, King James, And the gold of that land is good, there is
bdellium and the onyx stone.
The Hebrew word translated bdellium<=
/b>,
means something in pieces, or something precious, a precious article of merchandise,=
often
referred to as pearls. It also means to separate, to disjoin<=
/i>.
The root that bdellium comes from is used to describe the separation between
the Holy Place and the Most Holy Place.
Bdellium is a word of separation that is used to distinguish things wh=
ich
were previously mixed together.
Remember, God wove the Life of His Son together with =
the
earth, but the mind that God created had not yet been separated into the th=
ree
parts. That was the job of the River Pison, the imputed, loaned anointing of
God. The First Administration of the Spirit of God to the soul that He made,
was to separate it into three distinct parts. Hallelujah.
The root of the Hebrew word translated b=
dellium
appears in Leviticus 11:47, which is an instruction to the Levite priests to
distinguish between, or to separate, To make a difference between the
unclean and the clean and between the beast that can be eaten and the beast
that cannot be eaten. The Hebrew word translated To make a
difference between the clean and the unclean, is the same root word
that is translated bdellium in Genesis 2:12.
There is more to the ministry of the imputed, =
loaned
anointing of God to the whole Living Soul than to separate it into three parts. The clean and the
unclean aspects of the whole Living Soul must be clearly distinguishable, b=
ecause
Satan is the unclean, unconscious part of the Carnal Mind of every mortal m=
an,
Hallelujah, glory to God.
The Hebrew word translated onyx =
is
from an unused root meaning to blanch, which means to
remove the color from. Strong says that this Hebrew w=
ord
probably means the beryl stone because of its pale green colo=
r,
which, in the Scripture, always signifies death.
Revelation 6:8, And I looked =
and
behold a pale horse, and his name that sat on him was death, and hell follo=
wed
after him. KJV
The root of the Greek word translated pa=
le
horse, is from the same root that is translated onyx.=
The imputed anointing surrounded the mind, and
separated it into its clean and
unclean aspects. Then, it distinguished the mind=3D
The white of&=
nbsp;
Bdellium (pearls) signifies the Wisdom of God,
which is the Life of God, and the pale green color of the onyx,
signifies the evil, negative energy which absorbs, rather than
imparts life, and ultimately results in death. Wisdom is also=
the
ability to discern good from evil. So, the gold of the land a=
nd
the onyx signify the Tree of the Knowledge Of Good and =
Evil,
and Bdellium signifies the Tree of Life, which =
is
the Wisdom of God. We are talking about the mind of man. Hallelujah.
The Light of the Son who was propelled into the
earth imparted consciousness to the
white (or ash grey) primeval dust that the man was formed from. The =
onyx
that was in the land of Havilah did not have Jehovah=3D &nb=
sp; Satan
can be likened to the foundation of a papier‑mache doll. You take a p=
ost
and lump the clay or the papier‑mache on it, and then you start moldi=
ng
the clay. The purpose of the rod is to hold the clay that is being formed on
it. The rod is not in there to look beautiful, or to be a part of the visib=
le
finished product. We are not supposed to see it. It is not supposed to have light, =
make decisions,
or rule over the whole image. Its purpose is to be a hidden skeletal struct=
ure
that the clay can be laid on and formed. That is Satan's function. He was n=
ot
supposed to do anything more than give form to the creation. As we are told=
in
Message # 2, The Seduction of Eve, Satan jumped out of his place, and rose up into a position of power
opposite Adam, who is the righteousness of God. All of the destruction that we see on the earth
today is because Adam, the one who was given authority over the whole creat=
ion,
turned that authority over to the lower realms. Our natural example is a pa=
rent
who lets his child rule over him. You see it everywhere today -- kids running all over their parents. Pa=
rents
are not taking their authority, and the children are not restrained with lo=
ve,
so they become little tyrants. We see parent abuse today, and it is getting w=
orse
because the abusers are getting younger. When we first heard about parent
abuse, it was adult children who were abusing their parents. Now we have mi=
nor
children abusing their parents. There is a special Government program for teen=
agers
who abuse their parents. The parent takes their child to court, they appear
before a judge, and are assigned a social worker. They are put on probation
without ever having been in jail.
They have to report to the social worker, and if they go too far, th=
ey
are locked up. This is our kids we are talking about here. This is what happened to Satan, the unconsciou=
s part
of the Carnal Mind. He got out of his place. Hallelujah, everything that God
created was good. Even the evil was good, so long as it was under Adam=3D The First Administration of the Spirit of God =
upon
the mind that God created was to separate it into the clean and the unclean.
The unclean does not have Jehovah Continuing with, and the gold was good=
i>.
The Hebrew word translated good means to show kindness =
to
someone and to grant prosperity. The gold typifies the life and
prosperity that God granted to the dust. Genesis 2:12, King James, And the gold of that land is good, there is
bdellium and the onyx stone. Alternate Translation, Genesis 2:12=
, And the Spirit of the Son buried in the h=
ard
part of the creation grants prosperity to the earth, and the Wisdom of God,
which is Life, and the evil that leads to death, are present also. ATB 1 Corinthians 1:30, But of Him are ye in Christ Jesus who of God is made unto us
wisdom, and righteousness, and sanctification, and redemption. KJV<=
o:p> I am
re-emphasizing to you that the only Life in the original creation was
the Life of God. There is no Life outside of Jesus Christ. We are preaching that the Son of God was, inde=
ed,
made into the First Adam. We are also preaching that the Father bruised and
humbled His Son from the very beginning, not only on the cross at the end of
the age. The crucifixion of Jesus, the Christ, is the outplaying of the
spiritual event known as the creation, in the visible world. =
The
bruising of the Son of God to give consciousness to the earth, and the
crucifixion of Jesus, the Christ, are the same event taking place on two
different planes of consciousness =
The Son
of God Was rich, and He became poor. He gave up everything that He had to be
made into the First Adam, so that we, the creation of God, could have Life.=
We
would not be here today if He had not made that sacrifice. All this was planned before the earth was foun=
ded,
and the events that we read about in the Book of Revelation will be worked =
into
every member of the human race by the glorified Jesus Christ. We are all
members of the declared one of God that I talk about two tapes back. God spoke a many‑membered man into exist=
ence,
that man fell under the power of sin, and now the glorified Jesus Christ is
entering into each and everyone of us to help us to overcome our inherited =
sin
nature. He knows what we are, but there is no condemnation in Christ Jesus =
when
we acknowledge that we have s=
inned
before Christ was added to us. It is now time for us to stop sinning, and i=
f we
cannot stop, Christ Jesus is within us to help us. Christ Jesus within us is our power to overcom=
e, and
when He has overcome in every man on the face of the earth, the fullness of=
the
promised Christ Jesus will appear openly. This is one of the greatest confusions and err=
ors in
the Church today, that mortal man thinks he has to overcome by himself. Thi=
s is
the work of Jesus Christ. What we do, we do only by His power. I do not bel=
ieve
it is possible for us to overcome by Ourselves. A lot of ministries today, =
for
whatever reason, are not preaching the Power of God. They are preaching that
man has to do it himself. I do not know about you, but I cannot overcome=
by
myself. I have to cry out to God, and say, Lord, I am not making it, =
you
have just got to help me, and He helps me every time. He lets us wield the power of God for
a season, and then he takes that power away from us so that we can realize =
that
we never had any power of our own. It was His power that He h=
ad
loaned to us the whole time. I went through this when I trained in delivera=
nce
ministry. I bound and I loosed, and I cast out demons whenever I wanted
to. The Lord permitted it for=
a
season until one day He said to me, It is grow up time, so you cannot=
do
that anymore. You have to seek Me first, you cannot just cast out a demon
whenever you want to. You have to acknowledge that I Am the source of all L=
ife,
that I Am the source of all Power, that I Am the source of all Wisdom. Do n=
ot
look at this with your Carnal Mind because, I am God. The soul man who serv=
es
Me and is in total submission to Me, therefore, will have a greater life
experience than the very best independent soul life possible. I will equip =
you
to serve Me on such a high spiritual plane. Mortal man, across the board, says in his hear=
t, I
will not come to God, because I do not want to give up this wonderful soul
life. But I declare t=
o you
that mankind will eventually
understand that servitude to God far surpasses the greatest possible
independence in the soul realm. Submission to, and union with Christ is the
ultimate human experience. Genesis 2:13, King James, And the name of the second river is Gihon, and =
the
same is it that compasseth the whole land of Ethiopia. The Hebrew word translated Gihon=
means
a stream. It is a body, a stream of water that flows on the
earth. The Hebrew word Gihon is from a root that means =
to
gush forth, to labor to bring forth, to draw up, to take out. It is
used of a river breaking forth from its source, or a child issuing forth fr=
om
the womb. It is, in fact, used to describe an infant coming forth, or somet=
hing
coming forth from a hidden place. Micah 4:10,
Be in pain and labor to bring forth oh daughter of Zion, like a woman in
travail . . . KJV =
Gihon
means to bring forth. God, by the administration of Gih=
on,
is bringing forth that part of the mind that we know as the human soul. There is a Living Soul and a human soul. The Living Soul is t=
he
whole of the mind that has three parts: the human soul, the human spirit, a=
nd
the darkness. So we see, that the human soul is a part of the Living Soul.<=
o:p> The administration of the anointing called the=
river
Gihon is for the purpose of distinguishing, or separating, the
element of the mind that we call the human soul from the whole Living Soul,
which is Adam, the First Man. The human soul is, basically, the emotional
personality of mortal man. Hallelujah. The Hebrew word translated Ethiopia<=
/b>
comes from the word Cush, a son of Ham, who was cursed by his
father, Noah, for looking upon his nakedness. So, Ethiopia is a cursed
piece of land. The Scriptural references for that is, Genesis 9:18, And Ham is the father of Canaan, and this is purse =
that
Noah pronounced, KJV Genesis 9:25, And cursed be
Canaan, a servant of servants shall he be unto his brethren. =
KJV We have discussed how the natural man will ser=
ve the
spiritual man. Fallen adam does not like to hear that he is called to be a
servant. He does not want to hear it. Look at what fallen adam has
accomplished! Go to the rich sections of town and see the mansions that he
lives in, with fancy furniture and big chandeliers, and the five‑hund=
red
dollar suits and the perfume and jewelry that he wears. Nevertheless, adam,=
you
are still only a servant. &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp; Prophesy<=
span
style=3D'font-family:Shruti'> You will serve the Living Christ, and you will=
have
a better life than the richest of riches that you could provide for yoursel=
f in
the natural. Hallelujah. Be encouraged all you meek of the earth. You will =
no
longer crave this fallen exis=
tence,
or the filth that comes with it. But you shall indeed serve the Living God,=
and
you shall be rich in the Spirit. &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp;  =
; &n=
bsp; =
i>Message Continue=
d We are talking about Cush now, the land of Eth=
iopia,
the cursed land that begat Nimrod, the founder of false religion. False religion is ruled by anti=
209;Christ,
which means in place of God.=
Anti‑Christ is not the opponent of God, the one that is going =
to
war with God. Anti‑Christ is someone who replaces God. Anti‑Christ calls himself Go=
d. He
rises up and says, I am God, so that young, inexperienced or
untrained Christians have trouble discerning which spirit is really God. Which
church is God? Which is the false church? The Church today, or groups of
churches today, are preaching totally opposite doctrines. There are churches
today that would call this message occult, because they cannot comprehend i=
t.
Well, which is the false church, brethren? You have to get on your face bef=
ore God
and find out who is the anti‑Christ. John said that there are many anti-Christs,
brethren, because anti-Christ is a part of the Carnal Mind of mortal man.
Ant-Christ is in everyone and, therefore, everyone is a potential anti-Chri=
st
under the right set of circumstances. A church like this should know who the anti=
209;Christ
is. I hope we all know who the anti‑Christ is. He is our natural mind=
, he
is our Carnal Mind. But the churches that are doctrinally immature, that
believe in the rapture and the literal interpretation of the Bible, for example, are looking for a man=
to
rise up in the Middle East. As strange as this may sound, the churches tha=
t are
looking for the anti‑Christ are, themselves, the anti‑Christ. T=
hey
are standing in the earth, telling new converts to Christ, who are not sure which church to go to, th=
at a
ministry like this is a cult, and directing them to the anti‑Christ
church where they will be taught about the rapture and the streets of gold,=
and
taught that they do not need deliverance because they are already perfected=
. No
matter how well meaning they may be, these churches are the very anti‑=
;Christ,
standing boldly on the face of the earth to snare the God=3D Fallen adam is anti‑Christ. He manifests=
in
the spiritual world as the Carnal Mind, and he manifests in the natural wor=
ld
as the counterfeit Church of the Living God that denies the Spirit of Truth.
Hinduism or Buddhism do not say that they the Christ, or the Church of Chri=
st,
but many Christian churches stand boldly in the place of the Living God, ev=
en
in the temple of God, declaring themselves to be God=3D Fallen adam is anti‑Christ, the witch in=
our
mind. He is the ultimate witch. He
is in our Carnal Mind telling us that the truth of God is false doctrine, t=
hat
the ministry of the Spirit of God
is false ministry. His purpose is to deprive us of the true ministry=
of
Christ, and to prevent it from doing the work that is supposed to be done in
us. Hallelujah. Fallen adam is the anti‑Christ, the witch that founded
the false religion of Babylon. He is in the place of God. Fallen Adam was to replace Christ as the mind =
of
mortal man for a season, so that mankind would continue to exist until God<=
/span>=3D Luke 4:5‑7, 5 And
the devil, taking [Jesus] up into an high mountain, shewed unto him=
all the kingdoms of the worl=
d in a moment of time. 6 And the devil said unto him, All this pow=
er
will I give thee, and the glory of them: for that is delivered unto me; and=
to
whomsoever I will I give it. 7 If thou therefore wilt worship me, all sh=
all be
thine. KJV Wherefore, the warfare between fallen adam and
Christ Jesus will continue until Christ Jesus swallows up death in every mo=
rtal
man.. Heb 2:9,
But we see Jesus, who was made a little lower than the angels for the
suffering of death, crowned with glory and honour; that he by the grace of =
God
should taste death for every man. KJV Hallelujah.
We will deal with this concept more fully in a future message. We are discussing the second administration of=
the
anointing of God upon the mind that He created. We are also discussing the
portion of the mind that Ethiopia represents, and what the will of God inte=
nds
it to be.. Psalm 68:31,
Princes shall come out of Egypt, Ethiopia shall soon stretch out her =
hand
unto God. KJV This means that Ethiopia shall be saved. Isaiah 45:14, The labor of Egypt and merchandise of Ethiopia shall come o=
ver
unto thee, and they shall be thine. They shall come after the=
e in
chains, they shall come over, and they shall fall down unto thee, they shall
make supplication unto thee saying, surely God is in thee and none else. =
i>KJV
Gihon,
we are told, surrounds the land of Ethiopia. The anointing th=
at
distinguishes the different parts of the Living Soul surrounds the part of =
the
mind that God calls Ethiopia, so let us find out what E=
thiopia
means.