822 - Part 1
1 CORINTHIANS, CHAPTER 11 - AT

 

Part 1 of 2 Parts

This Message Has Been Transcribed and Edited For
Clarity, Continuity Of Thought, And Punctuation By
The LEM Transcribing and Editing Team.

 

I have always wondered what the scripture means in the book of John, when it says there will be two resurrections, one unto life and one unto condemnation, or if you do not believe that Jesus Christ is the son of God, you already condemned. What does this mean? Today I understand what it means. Brethren, we are all condemned. This is hell. This world is hell. We are all condemned to die. Death is not a part of life, that is a lie that is perpetrated from other religions. Death is not a part of life, but we are down here in the realm of death. So death is a part of this world, which is hell. So what it means is, excuse me, when the scripture says he who does not believe that Jesus is the son of God is condemned, it means that there is no change in your life. We are all condemned. We are born into hell, condemned to die from, you know, from our first breath. So we remain condemned, but those who can believe that Jesus Christ is the son of God we have the opportunity to depart from hell and enter into eternal life. That is what it means. But of course in the translation, it sounds like you are not condemned now, that you are all neutral out there. Maybe you never heard of that Jesus is the son of God, everybody is neutral, and now somebody comes in and evangelizes you and tells you, did you know Jesus is the son of God? And you say no, I do not want to believe that, you are condemned to hell. No, you are already here.

What it means is you have just cut off the only means of an escape from yourself. So I thank God for that understanding. And I thank God that he would lower himself to speak to mere human beings. That is just amazing. And he speaks to us for the purpose of saving us, because salvation is not a simple laying on of the hands, salvation is the exchange of a life for a life. The laying on of hands in the initial salvation experience is just the beginning. You are saved when he gives us his life in the form of his son, Christ Jesus, in the midst of us. Christ and the hope of your glorification; that is the salvation. That is why he died. He is not the replacement for animal sacrifices. He died to this world so that he can -- could ascend into a higher life form which has the ability to reproduce spiritually. Because unless we are impregnated with his son, and unless that son comes to term, there is no -- there is no deliverance from this realm of hell for the whole person, including our physical bodies, you see. So because of the grace and mercy of God, he takes us in pieces. And if he cannot get us -- if he cannot get all of us, he will take our spirit. Our human spirit. And then if he can, he will take our soul also, which is our personality. But it is the full intention of the Lord Jesus Christ to save all of us. To save the whole -- all of -- all of us, of the individual, and all of the people to the fullest degree that he can, and that is the reason he speaks to us. We are down here in hell. We are all -- we have a confused mind. We have a confused mind; that is the exact opposite of God. We think the exact -- our thoughts are the exact opposite of God. We can never, ever understand his message to us. You see, he wrote us a message. He wrote us a long letter, it is called the Bible. And he said I want to talk to you, because the only way of escape is through a relationship with me. And the only way an invisible, disembodied spirit can have a relationship with a human is by sharing ideas. You see, we cannot go out and play golf together; we cannot do any activity together. It is an agreement of mind, you see.

So Jehovah and Jesus do speak to us because no one listens to Jehovah. Even Israel did not listen to Jehovah. Even those souls that experience Jehovah [?in that sun?], I did not listen to Jehovah. That is how reprobate we are, you see. So he sent Jesus to talk to us. He sent a man, you see. So Jesus said to Father Abraham in the parable of Lazarus as a rich man, he said, even if one rose from the dead, they will not believe. Believe what? That they are not God themselves. That they are not in control. That they cannot keep themselves alive. That we just live by the mercy of God. So, brethren, this is to a ministry, and we have the seventh day message. We have the message from the seventh day. The day -- the seventh 1,000 year of creation, in which God intends to restore humanity to the immortality of innocence. That means he intends to restore our innocence. Translation, he intends to restore our spiritual virginity. Translation, he intends to restore our righteous mind, you see. And that means we will still be able to die if we sin from that exalted place; if we fall down from that exalted place.

So there is an eighth day, and the eighth day is the day of circumcision. That is the day when the -- we have a Jesus -- a full Jesus experience. Jesus was fully -- a fully formed spiritual man that departed from a physical body. And the physical body died. So that is the experience we have in the eighth day. So we can be in the seventh day of creation and still have a physical body, you see, but our soul will be alive and our soul will be restored to a place where it cannot die unless we sin. And that exalted condition of our soul will keep our physical body alive until the eighth day, the day of circumcision. The day that the body is circumcised off of us and we receive -- and the spiritual body that already exists underneath is liberated. See, because Paul clearly said that we are not waiting for -- we are not -- that we are waiting for a body to clothe us, OK? And that body that is clothing us is not clothing us from the outside, but from the inside. So we will fully -- we will be fully fitted with our spiritual body before this physical body comes off. We do not lose the physical body and then say, where is my spiritual body? Our spiritual body will be fully established within us before the physical body is circumcised off of us. That is what happened to Jesus. He did not die from the crucifixion. His soul -- Jesus of Nazareth -- the soul of Jesus of Nazareth did not die from the crucifixion. He left that physical body, and then when he left the physical body, it died. Not from the crucifixion, but because the spirit of life departed from him. And that is the eighth day experience. We are having the seventh day experience, which is the doctrine that is perfect. The seventh day experience is perfect doctrine meaning the message as God intends it to be understood. Perfect doctrine deliv- -- delivered by the spirit of Christ. That is the seventh day doctrine. So we are from the future. We are the beginning.

Now, the message that I have for you today, I think it is a fun message, OK? I think that Paul spoke in parables because, brethren, you cannot explain spiritual truths to people in their carnal mind. They will not even sit to listen to you, they cannot understand it. Actually, I have been preaching what Paul is really staying in 1 Corinthians 11. I have been preaching this for years, but I never knew that it was in the scripture. Now, this is what I think is going on. And some of you may know, if you listen to the New York meetings, we had -- there was a woman who actually studied with me for more than 20 years, who I had to put out of the ministry a month of two ago. Did not make me happy, but it -- the Lord -- the Lord clearly told me either it was -- it was her or him and me and that if I did not put her out he would leave me, so I really had no choice. What was this woman's problem? I do not want to use -- I do not mean to insult her by saying this woman, I just do not want to put her name on the message. Her problem was that she had an exp- -- and intense experience with God, which she vows was so important to her, although it had happened years and years ago, that she absolutely refused to believe that the Lord had put her under a teacher. She refused to understand that the foundational message of my ministry seem -- excuse me. What I preach, you do not see a ministry like this in the church today. You see teachers with disciples, you see it in Judaism, you see it in Hinduism, you see it in Buddhism. But every time it has ever happened in Christianity, it has turned out to be a cult. At least the ones that I know about, they make the big news and the newspaper and the -- and your teacher has you committing suicide and drinking Kool-Aid and -- or is sexually abusing all of the children in the group. That seems to be the way it has gone in the -- in the past, because God has not either -- God has not reason about -- is not [?race?] leader or the leader was corrupted, see. But to go on to experience the fullness of the spirituality that Jesus is inviting us to, he has said, you need a teacher. That you need to -- you need a teacher to get you there. See? I did not say it, he said it, but of course the people outside of this room probably would not believe it. But that is the truth anyway. That is how he has decided to do it. Because the carnal mind cannot receive the truth of God, see? And the Holy Spirit is not a mind. So this woman, because she did not hear it directly from God, for more than 20 years has resisted me in everything that I have thought -- pretty much everything that I have taught, other than what she agrees with. Other than what her carnal mind agrees with. I do not think that she -- [?birth Christ here?]. I do not think this constitution could exist if Christ had been born in her. So she has demanded for years that she hear directly -- she actually made this demand upon God. I want to hear it directly from you and not from a teacher, and I will not accept it any other way. And for more than 20 years, I think since 1992 or '93, she was with us probably more than 20 years, she has been making this demand. She has actually come to me and demanded that I explain things to her. Something that she could not understand. And I remember one day distinctly I said to her, I -- if I could help you to understand it, if I could make you understand it, I would do it. I am not holding anything back from you. Your problem is -- your problem is that you want to hear it directly from God, and he is not speaking to you directly, he is speaking to you through me. And because of your rebellion, you cannot understand what I am saying. See, the way you understand -- if you have something -- there is something that you cannot understand that I am teaching, this is what you do. I be- -- this is, like, the hundredth time I am repeating this, OK? You go before the Lord and you say Lord, I cannot understand it. Help me to understand it. Help me to understand what Sheila is saying, honestly expecting that I am telling you the true word of God. If it turns out that I am mistaken, when you humble yourself and admit that you just cannot understand me, the Lord will come to me and correct me if I am mistaken. And if you go before the Lord and say, Lord, that does not sound right to me, if Sheila is right, show it to me. If she is not, direct her. There is no way he is talking to you. I have been preaching this for 20 -- more than 20 years. There is no way that a disciple will correct the teacher that he raised up. Because that is the rules, you see.

So it got to the point that she challenged me on an issue of something that the Lord had specifically told me to do, and she just had to go. So I believe this message is for her. I do not know whether she is listening to my messages on YouTube or not, but this is going out in the spirit. The Lord told me that she has been pounding on heaven's door wanting an explanation as to what has happened to her. Now, one of the brethren had a dream a few weeks ago that there was -- I was getting ready to preach, it was a theatre, there were chairs. There was a woman sitting in the first or second row and her face was all -- with a rash and red and she was just -- she was just all upset over what had happened to her. And then in the next clip she was up on the stage preaching, getting bigger and bigger and bigger until she became a giant, and then she collapsed. And they were calling for a doctor to help her. So my interpretation of the dream is that this woman -- that she is very, very upset. Because, brethren, there is no other ministry you -- there is no place to go. See, there is no other places to go. And it is obvious that the anointing has not diminished in the ministry. The messages are through the sky. And she is sitting at home or going to some carnal church. So at -- and so she was all -- the dream. She was all puffed up in her own image, seeing herself as a preacher, and then the Lord, when she actually got up on the stage, she collapsed. Meaning that whatever she was thinking of herself, it is being proven that it is not true, you see. So she -- a doctor was called for her, because she spiritually collapsed. I do not know whether she physically collapsed or not. But spiritually, her whole world has collapsed.

So the Lord told me this morning that she has been banging on heaven's door demanding to know what happened to her and how this could happen to her, you know? So the message that I have been preaching for all of these years that I just explained to you so well, it is in the [INAUDIBLE]. It actually is in the scripture. And it is in heavily veiled terms, the 1 Corinthians, Chapter 11. I am so excited to find out what it really -- what Paul really was talking about. As in heavily veiled terms, nobody could understand what Paul was saying without the spirit of God. And it is the message that I have been giving her. So this is the Lord's answer to her. The Lord apparently has not left her, but I believe we will find out as I preach it, but it seems to me that she is going to go one of two ways as a result of this message; either she is going to repent, or the way it looks to me now, she is about to lose the Holy Spirit, you see. And I have been preaching that for a long time, see. The Holy Spirit carries the female seed. Once the seed grasps you, the emotionalism of the Holy Spirit departs, because now you are a married woman and you are pregnant. And all the -- if you need to liken it to human life to understand it, when you are dating, you are dancing, you are going out with your boyfriend, you are going with your husband if you are newly married. You are having a ball and lots of fun, and then you get pregnant, and you cannot do those things anymore, see. You physically cannot do those things anymore, sometimes you are not feeling well and sometimes you just mature and start saving money because you have a baby coming. So your whole life changes when you get married, see. So the Holy Spirit is the courtship. It is all of the emotionalism of the courtship and the fun of the courtship. I had a lot of fun when I was in -- in Gasbury [SP] Bibles. I would bang my tambourine and I danced and we had lots of fun. Today it is -- I am happy, but it is hard work. It is a completely different lifestyle, it is very hard work, see. And so -- and then you marry. So I am in -- I am instead of Christ -- he is invisible, see. He is inside of me. He is speaking to you through me. So it is no longer the Holy Spirit that you have your own personal relationship, you still have that in there. But with regard to your instruction and everything you have to learn to enter into spiritual manhood and ascend spiritually, he is speaking through an image, and I am the image. I am not the image in the base, but I am the image of Christ to you while I am preaching. I am the image of the Christ to you. And she could not accept that. So now she is out in the cold banging on heaven's door, and here is the Lord telling her one more time through a teacher, but through the scripture. And if she cannot get this message -- I am not doing anything to her, I am just telling you that I believe she is going to lose the Holy Spirit, because she would never give it up voluntarily.

So I hope I explained that -- I do not know that I explained it -- did I explain it? That you lose the Holy Spirit. You lose the emotionalism of the Holy Spirit, and you could be a liberated woman -- women are very liberated in this country today, but when you get married, God says the man is the head of the household. Now hopefully in today's world, especially if both people know the Lord Jesus Christ, we should be able to come to an agreement on everything. If you -- if you both hear from the Lord, there should not be any struggles between the two of you. But if you do not both hear from the Lord and there is struggling, the man makes the final decision. And if it turns out that the man is making the wrong decision, you need to do with your husband exactly what I just told you you do with me. If you think he is making the wrong decision, you have to submit -- first of all, you have to submit to his decision. Then you have submit yourself to the Lord, and say Lord, help me to understand what he is doing that I do not understand. Ask the Lord to help you to understand what he is doing, and if you -- if your heart is right before the Lord, if you want peace with your husband, and it turns out that he is wrong, the Lord will speak to him. And that is the way it works. There is no excuse for fighting. There is no excuse for fighting in the church, and there is no excuse for fighting in the home. It is such a simple formula if you can just get a hold of your emotions and your pride, OK? It is the formula for peace in your life, peace in your home, and a healthy environment for your children and everything that you put your hand to. That is the formula. That is how you do it, see.

Now, of course, the exception is if the man is beating you to a pulp, God forbid. Or incesting your children, God forbid. That is a whole different story, you see. So this is the position she is in, this is the Lord's answer to her through me, the teacher that she has rejected all of these years. And what he is saying to her is that if you cannot -- if you will not -- if you will not receive this truth right now. If you will not give a -- the Lord told me -- years ago I started telling him, you have got to give up Pentecost. You have got to give up Pentecost and move into the Christ River Ministry. And she has refused to let go of her authority in Pentecost. It is like a woman getting married and saying I am equal to you, I have a career, you have a career, we both work, I bring money into the house, and I am going to do whatever I want. That is what she has been doing for more than 20 years, and he is saying to her, this is your last chance, I am showing it to you in the scripture. This is your last chance; if you will not give up Pentecost -- if you will not give up the authority that you have in the Holy Spirit, because she is powerful in the Holy Spirit. I have seen her -- she has prayed for me. I have been delivered. She is powerful in the Holy Spirit. She is going to lose it, and then she will have nothing. She will not have the Holy Spirit, which is a -- which is a spiritual cover. And she will not have the cover of the spiritual male. And that is not a good place to be. Especially not at this time. So that is what this is all about and I am hoping that she is going to take the [?vision?] and the question is why am I so -- why was I so excited? Now I will settle down and I am -- I have my man hat on so I have settled down, I am not emotional anymore. But I walked in here all excited about this message, so I hope that it sets her free and that she is not -- maybe I should tell you about the dream first, now. Did I finish telling you about that dream I mentioned? Did I -- I started telling you about a dream. Did I finish telling you about the dream?

     She had [?played?] it in on a doctor's --

Oh yeah. OK. So the doctor was looking for her. Yeah. Let me tell you about Margaret [SP]'s dream, I did not have time to print it out for you. Margaret [SP] had a series of dreams, which I got the interpretation for last night, it really excited me. The first dream, there were several people, it was nighttime, which means it -- which means it was -- it is not in the light of the word of God, and that it is in this world. And they were traveling by, like, on a plane, or she thought it was a hot air balloon. And they were over water, and they -- she was hoping that they did not land in water, but they did come down. They landed in water. Whole group of people. But they were not far from land, and one of them was pregnant. Actually, she had this dream, a couple of weeks ago, I just -- well, just renewed it to me, and at least the first two dreams are connected. And all three are connected. So what I think that means is that there are many disembodied souls. Many disembodied souls that are a part of the body of Adam who fell. Adam who fell down, he was not a single entity. I bel- -- I am convinced that if the child of creation and on the other side of the flood, the one that the scripture calls mankind, was a many member company, but they were all one soul. See, we are a man- -- many membered company, but we are all one soul in Christ Jesus here. And when Adam died, he died in all of those vains, whatever they looked like at that time. He died in all of them. So there are many, many disembodied souls that are a part of Adam -- that are parts of Adam who died, that are waiting to be incarnated in the church, but the church is in such sin. Now, the Jews have rejected Jesus, so there are no people for them to be incarnate in, see. And the scripture that says Jesus is coming back with all of his tens of thousands of saints, the doctrine in the church, is that we are going to get -- they put it together with some of the Thessalonians where it says we are going to be caught up, and forever we will be with the Lord, and then we are going to come back with him, but that is not what the Bible says. It does not say that. It is two completely different scriptures. One is talking about the catching up, and the other is talking about Jesus coming in clouds with all of this saints. So I believe they are two completely different scriptures; Jesus coming in the clouds with all of his saints -- saints meaning holy ones. He is coming with all of the soul parts from the original, righteous Adam who died. That can only incarnate in people that are righteous and their righteous souls and they are looking to incarnate in righteous people. What makes us righteous -- now -- well, under the cover of, which means we are in submission to the Lord Jesus Christ, and for this experience, this advanced experienced, why? Because they are coming to -- they are coming to incarnate in the church and the Jews. They are coming to incarnate by Ibbur. Two kinds of reincarnation. The Hebrew word is Gilgul, either the -- either the soul is born with the infant when it is born, or the soul incarnates after birth. Jesus is incarnating by Ibbur when someone receives the Holy Spirit, OK? And that seed grabs to them. That is Jesus incarnating by Ibbur after you already exist as a human. So Jesus is coming with ten thousands of his saints, and I do not think that is a literal number, although it might be. The number 10,000 signifies wisdom. He is coming through wisdom. He is -- all of these soul parts of Jesus are coming to people who have acquired the wisdom that they can join themselves to. He is coming through wisdom, he is coming in his message, he is coming to the people that understand or that are meeting him through their -- the commonality that they have, is this message. He is coming to the people who are waiting for the rapture. He is not coming to the people who are error in their mind, see. So he is coming by Ibbur. He is incarnating by Ibbur, all of his many parts, because Jesus is the first and the last Adam; he is Adam. So he is coming again, OK? Adam fully incarnated in the man Jesus of Nazareth. OK? And Jesus of Nazareth became the first man to be delivered fully from hell, which is this world. Now he is coming back again with all of the other parts of his soul to incarnate in the church, and the foundation for that incarnation is an agreement of mind through wisdom, which is doctrine.

So another scripture says when I come to Earth again, will I find faith? I think it is in one of the prophets, Zakariya. Will I find faith when I come to the Earth again? What does that mean? What is faith? Faith is Christ in you. We do not have any faith. The natural man is not capable of faith, we only have hope. Well, because faith creates fa- -- faith is creative. It creates the world that you desire. Faith is Christ in you. The fallen man just has hope that faith will come to dwell in him, but that we do not kill him. We do not kill faith when it comes to dwell in us. If the carnal man does not kill faith when it comes to dwell in us. So Jesus is coming again; the glorified Jesus is coming again with all of his saints to the people who are prepared to receive him through wisdom, see? That means the doctrine of Christ. How many people do you know, aside from us, that are prepared to receive him? I do not know if maybe there are people that I do not know about, but if that is the case, not many. So these are the people in Margaret [SP]'s dream, and one of them was pregnant, which says to me that of all of those soul parts that are coming to incarnate, that one, which much represent many, that one type of soul that is coming, because there are many types of soul. Paul says some are the ear, some are the nose, some are the mouth; every soul that is incarnating does not -- will not do the same thing for the deliverance of mankind from death. See, we have different kinds of jobs, now. So one of them was pregnant, and that means one category of the soul parts that are coming are fertilized; they are already pregnant, see? To everybody else, you will just get the female seed, see, and then you study the doctrine of Christ and hopefully the seed grabs, see. But there are a group of people that are going to be born they are going to -- when that Ibbur takes place in them, when they get touched by God, they are immediately going to -- they are immediately going to be both male and female, which means they are going to grasp the [?statute?] that nobody teaches. Maybe those are the Jews. Maybe those are the Jews who are Kabbalists. They understand spiritual principles. They understand a lot of what I am talking about or they will be able to because their mind is prepared for it, they will be able to grasp the message right away, as soon as the Lord can convince them to put down their pride and receive the truth, see.

So the second -- the second clip -- I was not coughing until I started preaching, excuse me. [UNINTELLIGIBLE] in Jesus' name. So the second clip from the dream -- thank you [?Justin?]. The second clip of the dream was really bizarre. I had to really pray about this for quite a while. And there was a woman who climbed up on a high-rise diving board and dove off the diving board. The only problem was there was no water in the pool and -- but there was ground. It was not cement, it was ground. And she hit the Earth -- she hit the ground, but it was bizarre because she came up with her -- excuse me -- her head above ground, and she was buried in the water up to her -- in the Earth up to her neck. [?Rebuking?] in Jesus' name. Now, when I read that, my first thought was I know that in medieval times that was a way they killed -- the [UNINTELLIGIBLE] would kill a murderer. They would bury them in the ground up to their neck and either they would throw stones at their head, or they would just leave them there and they would die slowly. I do not remember the exact details of it, but their body being -- they would -- but before they would die from starvation, even the fact of the body being buried under the Earth somehow would deteriorate the organs or collapse the organs and they would die. So that was the first thing that I thought of; there was some kind of punishment for death. But then the dreams says -- but there were people coming to save her, and she had her arms extended out like this. And now the thought that came to me was the scripture, the everlasting arms, but I did not have time to look it up because it was [?other?] message. So her head was above the ground, now her arms were above the ground. But what was bizarre was that her head was flat. So we think, well, she hit the Earth and it flattened out her head, you know? So the whole thing did not make any sense, you know, until the Lord told me that this is the Malchus, this is the female seed that Jesus sent down to Earth and humanity to incarnate inside of Earth and humanity. And that is how difficult it is for the seed of the Lord Jesus Christ to actually take root and begin to do what it was supposed to do. Now in the first clip, those were all the seeds of the Lord Jesus Christ that were about to incarnate, and now that was a group picture. Now we see the picture of a single seed of what actually happened before they got -- she got on the plane. She had to ascend very high, she came from a very high spiritual place, and then she took a dive. In other words, she was -- she was sent into the Earth forcibly, and that is what the scripture says. They were ber- -- there were Ibbur words that actually indicate that the seed was forcibly driven into the Earth. But what is really strange about it, is that because the Earth, to our estimation is solid, despite that, the description of her experience is something like a dream that I had years ago, a recurring dream. And in this dream, there were beings, whatever -- they were sort of human. There was -- there was this -- it reminded me of when I was in Puerto Rico, which was years and years and years ago. I was, like, on the beach of the hotel where I was, and there was the ocean, and then there was a cyclone fence in the ocean. Do you say cycle fence here? Do you know what that is? A fence with just wires so that there are all holes in it. A fence that just -- is just woven wires together. And there -- the strangers were out in the ocean, and they came up to the cyclone fence, and they had their eyes on the people, which was the church, just playing games and having fun by the hotel -- the resort hotel. And they dove. They dove all the way down under to the lowest level so that they could get under the cyclone fence. But the cyclone -- and then they came up on the other side and they swam to shore. So it was that kind of an experience that this woman had through the Earth, which is impossible for a human being. You unde- -- do you understand what I just said? That she, like, dove into the Earth even though it was solid, swam through it, swam to the bottom and came up on the other side with head first -- with her head first, you see? Does any -- do you know what I am saying? And so you would think that her head was flat because she hit the Earth, but it was not flat because she hit the Earth. Her head was flat, symbolically, because it because the airport -- I used to preach about the airport. That the Lord Jesus Christ is descending and that we had to ascend to -- I used to preach this in terms of energy centers, that we had to ascend into the six energy centers we -- in order to make contact with the Lord Jesus Christ. Or if we did not get up that high, maybe it was the fourth energy center in your heart, excuse me, if we did not get up that high even when he came, we would not receive reunion with him, because we had to be high enough. He is only -- he is not coming all the way down. He is only going so far down. So we had to get up to this height to reach him. Now, so that is why her head was flat, meaning that she had the ability to be the receiving airport for the Lord Jesus Christ when he descended, see. So here she was in the Earth of a human a pa- -- as a [?power bone?] in the Earth of a human, and her arms were stretched out. Also, she was trembling. Margaret [SP] said she was trembling as if there was something wrong with her, that you would think that she was brain damaged. She was behaving almost like she was insane. And I believe that the Lord has told me over the years that the Malchus, the female seed, that is propelled into the Earth, that she has made a terrible sacrifice for us and we can get a taste of that in one of the first messages I preached, which is message number 18, that placed [?healing?] with life. For I did not understand it when I fi- -- even several years ago when we redid those alternate translations, I did not understand the pain that I was seeing when I read about those -- the seed of God that was under the Earth. It was hor- -- a horrifying experience for a spiritual being to be trapped inside of this physical body. It was a terrifying experience for them. She was almost insane from the experience and crying out to God to save her. So only God can save her by coming to the person that she is trapped in and convincing them, hopefully by pleading with them, I could never understand when I used to hear about God pleading with us, but he pleads with us, that he does not have to punish us. He pleads with us that we should obey him, that he does not have to hurt us, you know. But if we do not obey him, he will hurt us. Why? Because his female seed is inside of us and she is crying out to him for help and he will not turn deaf ears to her. So we- -- what is these female seeds, called the Hebrew children, which -- that cried out to Jehovah from Egypt, see. And the scripture does not say -- it really -- the word really does not say children, it is really the seeds that -- it is the spiritual seeds within -- inside the Hebrew children that cried out -- the inside of the Hebrews that cried out to Jehovah. And why did they cry out? Because the people, the Israelites that they were in, that they were inside of or that they were buried in, were worshipping the Pagan gods of Egypt. And they were -- and they were becoming pregnant -- they em- -- they were becoming pregnant by the gods of -- by the goddess of Egypt. So it is that Malchus that she gets pregnant, either she is -- either she is joined to the Lord Jesus Christ or she is joined by Egyptian gods. She was being married to Egyptian gods by the people that she was buried in. And she was almost insane from the experience of actually living inside of the fallen person with a carnal mind and I can -- I can sort of -- I can somewhat experience that sometimes when I -- I have to deal with someone's carnal mind. Sometimes I just feel I just ha- -- I -- go ahead and get me out of here, Lord. A mind that is so unreasonable and irrational that you cannot deal with, you have to -- you have to leave, you know? Either -- I have had that in the ministry. I have had people in the ministry with a mind like that. Actually, this woman. And I do not mean to insult her, I am just telling you the truth, she has a mind like that. And she was just one of others though that is so irrational that -- and I told it to her face, OK, that there is something wrong with your mind, see. That the mind is so unrational -- irrational, that there is absolutely no hope of reasoning with them. So therefore the only hope of peace is that that person should submit to the person that has the mind of God. And if they re- -- completely refuse to submit to the person that has the mind of -- or the person that is in authority, that person in authority has no choice but to put them down. Because anyone in a legitimate authority -- you do not have to know God. Anyone in a le- -- in a -- that is in a position of legitimate authority -- [?Rowan [SP]'s?] 13 tells us no matter what or who you are, if you are in a position of authority, God has put you there. Wherever authority -- righteous authority is manifesting, God is with that person, see. So you can only rebel to a certain point when the stability of the home, when the stability of the family, when the stability of the ministry or the country comes as risk. And then anyone thinking with a -- straight thoughts, not maybe -- maybe not the righteousness of God, but anyone thinking rationally will have to put you down to save the whole, whoever they are; your family, your marriage, the ministry or the nation. You have to do it, otherwise no one will survive, you see. So when it comes to that point in a ministry like this, and the person refuses to submit, and I do not have any authority, not even that I want it, I do not have any authority to put people in jail or to discipline them in any way that would hurt them, because punishment hurts you for the -- in the hope that you will not do that anymore, see. I do not have anything like that, so she had to leave. And now she is crying out to God, saying here I am out in the -- I have nothing. It is the end -- it is the end times. Everything is coming down to hour zero and the anti-Christ is going to appear, Jesus is going to appear, and I am here, I do not -- I am not even part of a body, I have no one to talk to. So she is banging on heaven's door saying how could this happen to me, see. And this is his answer to her. Today, this is his answer to her. So I think this is the first time that the brethren -- that the Lord has really brought an issue like this before the brethren in Minnesota. Usually it is done in New York. I will just tell you that you do not, you know, you do not have to agree with everything that I say, especially if it -- if it comes out of me, if Christ Jesus speaks out of me, and it is determined that she is to lose the Holy Spirit, if that is what happens today, you do not have to agree with me. But if you have heard the messages, if you know what is going on and righteousness rises in your heart, you can be a part of the judgment that is coming down today. Maybe the judgment will be positive, I do not know. But the -- but a judgment is in acknowledgement, you know, that at the very least, that this is your choice. If it will be more than that, I do not know, we will have to see when it comes out.

So does anyone not ha- -- have a question about anything that I just explained? Yes, [?mister?]?

If the Holy Spirit leaves her, something has to replace that Holy Spirit then, true?

No. Then you are just without.

     So that the -- OK.

But I think what you -- what you are getting at --

     Can a negative Holy Spirit take that place?

Yes. So you are left -- she is -- if that happens, she will be left without anything, and she will be open to being forcibly married by one of those sons of God that we read about in Genesis 6 and the sons of God looked upon the daughters of men and took as many as they wanted for wives. That is going on today, so she will be open to being forcibly married -- or married by kidnap, OK, to an evil angel. So this is very serious, I am sort of glad you brought that it, because it really emphasizes how very serious her condition is. And it is just amazing that the Lord loves her enough to even go to this degree, that he has not cut her off yet, you know? So -- and also, I am excited to understand that parable, because Paul talks in parables. You -- the Lord just does not try to explain spiritual things to carnal people. It is just -- not only is a waste of time, but they will lay hold of it and corrupt it. They will turn it into something that it is not, and they will use it to bring people into [?bondage?]. See, the Lord does not want his word used so that someone can go forth and say I am a representative of God and now you are all going to serve me and I am going to sleep with all the virgins and do whatever I do to all of the men, or whatever. Sleep with all the men, too, whatever they do in these cults. He does not want his word used like that, you see. But this is the meaning that the Lord gave me. I could have never made this up, brethren. I will read 1 Corinthians 11 in the King James first.

Paul is speaking to the Corinthians and he says, "be ye followers of me, even as I also am I Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I want to have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered." Now in its worst scenario, we have people putting headcove- -- physical, kerchief-type headcoverings on women. "For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the woman is not -- for the man is not of the woman: but the woman of the man. Neither was the man created for the woman; but the woman for the man." And the does not mean she is supposed to wash his clothes and have sex with him. Not that that is bad, but that is not what Paul is talking about here. "For the cause -- for this cause ought the woman to have power on her head because of the angels." And that is what you were just talking about, [?Brett?]. "Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge for yourselves: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man has long hair, it is a shame unto him?" So we see men being thrown out of the church because they have long hair. "But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God. Now in this that I declare unto you, I promise -- I praise you not, that you come together not for the better, but for the worse." And let me tell you right here that this whole chapter is upside down. This should be verse 1, OK? The translaters just did not have a clue as to what Paul was talking about, and this is how they translated it. But this should actually be the beginning of the chapter. "Now in this that I declare unto you I praise you not," when I just told you that I praise you not, "that you come together not for the better, but for the worse. For first of all, when you come together in the church, I hear that there be divisions amongst you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When you come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? Or despise you the church of God, and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread. And when he had given thanks, he brake it, and said, take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, which he had supped, saying -- and when he had supped, saying, this cup is the new testament in my blood: that ye, as oft as you drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death until he comes. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of the cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body." Meaning that they are still condemned. They are going to remained condemned. They are not going to be condemned; they are condemned now and they will continue to be condemned because they cannot recognize Christ in another man. "For this cause, many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."

I actually have heard people take this chapter literally and say that people in [UNINTELLIGIBLE] were coming together for the communion and they were somewhat -- had food to eat and others did not have food to eat. Not at all, brethren, OK? Verse 1. "Be followers of me, even as I also am of Christ," Paul speaking. "Follow me as I follow Christ". Paul is saying everything I tell you, everything I do in this life, I am not doing it with my own mind. It comes out of Christ who dwells in me. Verse 2. "Now I praise you, brethren, that you remember me in all things and keep the ordinances as I deliver them to you. I praise you for reminding me," and I really did not have time to write out all the unusual translations of the words, because you were all waiting for me, so this is how it is. "I praise you for reminding me of all the traditional ordinances that you were given to keep -- or that I gave you to keep." All of the traditions -- [UNINTELLIGIBLE], what is Paul talking about? Paul was a Pharisee of Pharisees. So before he became a follower of Christ, he was all into the traditions that were -- the Greek word translated ordinances. It means the traditional ordinances. The law of ordinances, which was removed from the Jews in Christ. "I praise you for reminding me." Why are they reminding him? Why are the Corinthians reminding Paul of all the traditional ordinances that were given to them to keep? Because they did not like what he was saying, because he was speaking to them spiritually and saying how you have to go beyond the letter of the law and he says to them, I praise for reminding me of the traditional -- thank you for reminding me of the traditional ordinances. Thank you for reminding me of what the law says. I understand what the law says. And what is it the Hebrew law says? It says that the man is preeminent and there is no way that a woman could rise into any kind of authority or power. See? And I tell you all again, when the Lord raises up a physical woman in authority or power, that is between him and the spi- -- and the physical woman. It does not change her relationship with her husband or the physical male who is still the head of the household. That is a spiritual office. It is not conditional, OK? As in if you think he is doing something wrong, he do not like him. It is not conditional. We do not like Obama, he is still president, for another two months, hopefully only. OK? That is a -- it is an office, and you cannot take that away from him. And whether -- if he is mistreating his wife or the children, the Lord will deal with him. OK. So ladies you are not -- you are not powerless if you are a person of God. You are not powerless in the hands of an ungodly man. You do have recourse through the Lord. So you have absolutely no excuse to rebel. Rebellion is -- that is the sin of which for -- there is no justification for it at all. Verse 3. "But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God."

Alternate translation. "However," Paul is saying, "thank you for reminding me about the law, however, I prefer that you should note that Christ is the head of every male." Thank you for reminding me what the law says, but now I am going to teach you a new way, a spiritual way. "I prefer that you should know that Christ is the head of every male" And I say 435 because the King James says man, and it is Strong's 435, but further down, it is a different word that means man, it is Strong's 444, which is translated man. You cannot tell the difference in English, and that 444 is talking about Christ in full stature, in a person. So, however, I would prefer that you should note that Christ is the head of every spiritual male. And the male is the head -- the spiritual male is the head of the woman, and God is the head of Christ, he is saying. So let me just go over that one more time because I -- I will forget about the law, which makes it very easy. Someone has a physical body, he is in charge, someone has a physical female body, she cannot do anything. She cannot -- she cannot go up into the pulpit, unless they are Orthodox Jews. They separate; the women sit on one side, the men sit on the other side. Women cannot get up, they cannot preach, they call it a beamer. They cannot preach from the beamer, cannot touch the torah, the scroll, cannot do anything, OK? He says, "but I would prefer that you would know the spiritual way. That is not done on the physical male that you listen to me or that I speak to you with authority, but that Christ is the head of every male." I am a male to you, because Christ is in me and because I am in submission to him. So, "however, I prefer that you should know that Christ is the head of every male and the spiritual male is the head of the spiritual woman, and God is the head of Christ." So what the Lord is saying, we are not -- for spiritual purposes, we are not looking at bodies anymore. We are looking for the person that is inhabited by Christ. And the sign that they are inhabited by Christ is that they are in submission to God. And that the one who is the spiritual female really does not have even the ability to be in submission to God, because you can only be in submission to God when you have Christ. That is what he is saying.

Verse 4. So the way the spiritual woman submits to God is by submitting to the human that is in submission. The human that has Christ, and through that Christ is in submission to God. Let me say that one more time. So the Lord is saying, now that we are becoming spiritual, the only way you can submit to God and get all of the blessings of submitting to God is by recognizing -- discerning the body of Christ, recognizing Christ -- the body of Chr- -- not the physical body of Christ, but by discerning the spiritual body of Christ inside of a human, whether male or female, OK, and if you truly -- if that person is truly -- has Christ and is in submission to Christ within them, they are then in submission to God. And when you submit to them, you are in submission to God and receive all of the blessings and protection that we receive from submission to God. I think I got it out that time. Verse 4. "Every man praying or prophesying, having his head covered, dishonoureth his head." So this became a big issue in the church, because Jewish men wear yarmulke, they wear head coverings. But that is not what Paul is talking about. What -- oh, did I just -- I guess I just gave it a wrong number. That is 4 over there. "Every male -- every spiritual male who prays to another God or prophesies by the spirit of another God covers Christ his head and dishonors him." So if you have Christ inside of you and you are praying to another God, OK, that means you are a spiritual male that is disgracing the Christ in you. What is not said here is that he will bring you under judgment or you will kill him, one or the other. And that is what the Lord said to me, because I had been under the impression that I could not put anyone out of the ministry, and I had preached that many times, which actually emboldened this woman. I really believed it, that I could not put anyone out of the ministry, that that was up to the Lord, OK? But apparently I did have the authority, I do have the authority to put someone out, although I would be loathe to do that when there was a nu- -- I had the authority to put her out of the ministry. And it got to the point that the Lord said to me, if you do not put her out of the ministry, I am going to leave you. He said it is either her or me. And that, I say -- he said in front of witnesses, you see. So we are saying here in Verse 4, every male -- that would have been me, who prayed -- not that I was praying -- I was praying to another god in that I was in submission to this lie in my mind that I did not have the authority to put her out of the ministry  when she was -- who knows what she was praying or who knows to the degree to which she was hurting the anointing or who knows the degree to which she was responsible for all of my torment every time I tried to -- not every time, but when I would -- when I would find myself struggling to hear from God because there was some interference, who knows. So actually, I did not see this when I was bringing it forth, but I will repent to the Lord right now for submitting not -- well, prayer is submission. I was submitting to another God that was telling me I did not have the authority to put her out of the ministry and bring peace to the ministry. So I repent to that, but I thank you for forgiving me by giving me the -- I know this message means that I am forgiven, so I thank you for that. So every spiritual male who prays to another god or prophesies by the spirit of another god covers Christ in them, his head, and therefore dishonors him.

Verse 5. I do not know what I did here. Verse 5. I guess I just named -- numbered everything wrong from here on in.

     No it just -- just --

You just lost it. "But every woman that prays or prophesies with her head uncovered, dishonoureth her head, but that is even all one as if she were shaven." Now the term shaven is referring to slavery. In the Old Testament -- in the Old Testament, nobody took prisoners of war. When you went to war, you went to war in the towns, you know, but in this country, we have not had war here in a couple of hundred years. But the war is waged in the cities of Iraq and the cities of Afghanistan, et cetera, et cetera. In the Old Testament, when you went to war, you killed all of the men and all of the male children, even if they were just babies. You killed all the males and you took the women and the children as slaves. And that is what you get when you took the young boys and castrated them and made eunuchs out of them. That is what you did, there were no prisoners of war. So then the -- there is -- God -- Jehovah gave an instruction to the Israelite soldiers; when you are invading another country or you are at war with another country, whether you start it or they start it, you see a woman that you fancy, you can take her and you can bring her into your home and take her as a concubine. OK? And this is the -- this is the rule that you are going to follow. She is going to shave her head as a sign that she is now -- she has given up her other life and she has left it behind her and she is now in submission to you. And that you can -- you can, like, I do not want to say marry her. She was a concubine; you could have sex with her. But you have to take care of her, see. There is no provision in this Old Testament for abusing women, you know, for sleeping with women or raping women and leaving them. You had to take them and be responsible for them. So Paul is saying -- and this is what shaven means, it means it is a sign of slavery. So every spiritual female who prays to another god or prophesies by the spirit of another god dishonors Christ, the head of the spiritual male, that God gave to be in authority over her. Which puts her in the same spiritual condition as someone who was still enslaved by the powers of this world. So I have to do a lot of amplification here, because Paul left a lot of words out. Let me read it again.

Ever- -- and every -- so the spiritual male who pray -- who submits to another god dishonors Christ inside of him. And the spiritual female who prays to another god, because she is not submitting to the spiritual male, OK, dishonors Christ and the spiritual male that God gave to be in authority over her. So if God has put you in a -- under a teacher and you do not submit to the teacher, you are not only dishonoring the teacher, you are dishonoring Christ in teacher. Which puts that spiritual woman in the same spiritual condition as someone who was still enslaved by the powers of this world. And the whole suggestion there is that we are all enslaved. We are all enslaved, we are all condemned. And when Christ comes, he is our way out. He is our way of escape, OK? And the way of escape -- the Holy Spirit is just the beginning. It is the seed. There is no escape but the seed. We have to get that seed [?grafted?] and Christ has to be formed in you. So he is saying you are -- but you are saved until Christ is formed in you, he is putting you under a spiritual teacher who has Christ formed in him, and when that spiritual teacher is in submission to Christ who is in submission to God and you are a spiritual female, you are under protection until you have the same experience. But if you do not submit to the spiritual male that the Lord put you under, you might just as well have not even received the Holy Spirit, but it -- as Brett [SP] pointed out, although he did not know he was pointing it out, that is what he was saying, if you do not submit to the spiritual man, it is just a matter of time until an evil angel of this world marries you. And then you will be in sub- -- then you will be forced into the submission of a Pagan god. So if you are not in submission to the spiritual male, you might just as well not even have the Holy Spirit, because the Holy Spirit cannot cover you. And of course as soon as we start studying the spiritual doctrine, you go up into the -- another spiritual plane. Why are not -- why are not evil angels taking all of the people in the church that do not have a spiritual teacher? Well, they have started to take them, but let us go back 50 years. Why are not the people with the Holy Spirit or why are not the Baptist people or the Lutheran people, why are not they taken by Pagan gods? Because they are not spiritually ascended. Spiritual ascension deep doctrine raises you up into the astroplane where the -- where these other gods live and dwell. They raise you up and then they just pick you off like fruit on a vine. Because there is a protection from God that says they cannot come down here, unless you -- you are showing something that is evil, OK. If you are living -- if you are just simply -- you just go to church every Sunday, I do not know, and you are just living for God to that degree, there is a -- there is a heaven there that these entities cannot come down through, because the Lord is honoring your degree of faith. But once you start learning spiritual doctrine, you start growing up and you pierce through that heaven. Because we have to pierce through the astroplane to get to the kingdom of God, which is on the other side. And there you are. There you are in the astroplane in the spiritual realm with no cover. So it is just a matter of time until another god will take you. And the other reason you can be captured by another god is because the Lord Jesus Christ gave you a cover and you rejected it from him or her. Yes?

It is very interesting what you were sharing yesterday about what was happening in      Israel, and just to see that this message is coming forth.

What was I saying yesterday?

The text that you sent about what was happening in Israel and [UNINTELLIGIBLE]. That -- the brimming the Muslims, and the Jews, and the Christians and the [UNINTELLIGIBLE].

Oh, the ecumenical council, yeah.

Yeah, yeah. And it is interesting to see how the [UNINTELLIGIBLE] of Christ increased the way it is, you know, that we have that covering that is coming forth --

Oh, I see what you are saying.

-- and they are rejecting that.

Yes. What Jerry [SP] is refer- -- what Jesse [SP] is referring to is that, I wound up listening to this Baptist preacher last night, I do not even know just -- oh, I remember where I was. I was on Verse 5, OK. I do not even know how I wound up listening to him, but he is very educated for a Baptist preacher. He was really, really right on and he had some interesting information. I will share two of those things with you. First of all, he shared that it is an ancient Celtic right to take prisoners and criminals once a year and put them in a basket and burn them alive with that basket. So I now realize -- and I do not think he realized it when he was saying it, that that is what Hillary was talking about when she said that the people that follow Donald Trump are a basket of deplorables. She was cursing us all, saying that we were the criminals and the ne'er do goods of this world that deserved only to be burned, as a sacrifice to a Pagan god. So we continue to break all those curses in Jesus' name. And so she had to have a knowledge of that Pagan right now, because wa- -- I -- anyone, I believe that she is not a Christian, at the very least. And the second thing, which is what Jesse [SP] was referring to, is that this -- the pastor seemed to have some information that the press had -- that did not get out. I did not even hear it on Michael Savage. That it came out of the wind that there is a -- was an ecumenical meeting of Christians, Jews, run -- and the pope I think was -- Pope Francis was heading it up. Christians, Jews, Buddhists and Hindus, and it ended yesterday. It started in August, I think August 25th and it ended yesterday, and they were get -- they all got together to find out what they had in common so that they can decide who would be the god of the new world religion. So we see the one world religion coming to -- about to be born, and now I am waiting for a press release to see what they have to say as to who this God is. Who they are going to declare this God to be so that there should be no more fighting over religion, see. Now of course we now that the god is -- their god is Lucifer. We do not know what they will call him. But yes, that was going on -- that was going on and it ended yesterday, that is what Jesse was talking about.

So we are reading alternate translation in Verse 5, which is numbered incorrect. Verse 6. Verse 5, Verse 5. And every spiritual female who prays to another god, you do not have to know that you are doing it, see. Every spiritual female who prays to another god or prophesies by the spirit of another god dishonors Christ, the head of the spiritual male that God gave to be in authority over her, which puts her in the same spiritual condition as someone who is still enslaved by the powers of this world. In other words, your Holy Spirit is not even doing you any good, because the Holy Spirit cannot protect you against other gods, and if there is a spiritual male over you, that means you are learning ascended doctrine, so that means you are spiritually ascended, but you are rejecting the cover that God gave you, so you are open to be one of those women that are married by the sons of God in Genesis 6.

Verse 6. "For if the woman be not covered, then let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered."

Alternate translation, Verse 6. Because the judgment upon a spiritual female who was not in submission to the spiritual male who was in submission to Christ, his head, is to lose the gift of the Holy Spirit. Wherefore it is better for the spiritual woman to be in submission to a spiritual male, who is in submission to Christ, his head, than to be without the Holy Spirit. Because if you do not come into submission, you are going to lose the Holy Spirit, so you are much better off coming into submission.

Verse 7, King James. "For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man." And the Lord taught me a long time ago that that word glory, it means opinion, and that is how we will use it here. Indeed, the spiritual male who is in submission to Christ, his head, should indeed not be in submission to the spiritual female, because Christ, who is the image of God, has the opinion of God. But the spiritual woman can only reflect the opinion of God by learning it from the spiritual male that she submits to. Because you cannot learn it if you are not in submission. I told you that earlier, when I first started preaching, she would come to me terribly frustrated that she could not understand certain principles, and I was saying, that is the -- those are the cherubim of the garden. And this is -- this is the fruit of the garden of Eden that I preach. You cannot get past the cherubim which are in your own mind, you know. If you are not in submission to me, you cannot understand it. So, yeah. At one point I was really -- for several years I did not want to give this message out to anybody. I did not want to be responsible for non-believers to lay hold of the power of this message and we went onto YouTube, I think it is almost two years that we are on YouTube now, and I realized how silly that was of me. It was -- I mean, the Lord just tolerated it until we were ready to go public. But it was not necessary at all, because the people -- so we are all over YouTube and no one can even recognize us because the cher- -- the warrior cherubims in their own mind are stopping them from entering into the garden, so this message, even though we are on YouTube and as public as you can be, yay, only the people who can discern the body of Christ are going to rec- -- are going to come to this message, and all the others are either going to pass it by or condemn it. We have had one or two comments, not many, maybe two, maybe three. And they are all negative. One woman said convoluted and they think it is [?crazy?]. You know, they think it is, like, I just realized it is the same reaction that people have to tongues. You know, it is just gibberish, it makes no sense to them at all, see. So there is no danger of this word being laid hold of by the wrong person. They cannot get into the garden, see?

I did not finish Margaret [SP]'s dream. I did not finish Margaret [SP]'s dream. The third clip of Margaret [SP]'s dream was actually -- I believe there are two people that have recently called me and I -- I believe they are in the leader's [UNINTELLIGIBLE] they said they are. I have not had any contact with them since that first conversation. But one of the words that I actually said to them when they called me, it was just, like, a week ago, I was here in Minnesota, and I guess it was the Lord speaking to them. I said, you know, you were called here years ago. Where have you been? Where have you been? What happened to you? And I actually said those words to them, which were in Margaret [SP]'s dream. So I think that these two people were -- our types. I mean, they are -- the Lord has brought them in, I hope that they stay, because I -- they are very lovely people, and I know that they are called to the ministry. For whatever their own personal reasons, they have been out there floating around all these years. And one of them has been severely physically afflicted, I am sorry to say. So I hope that they are back. I think they were just archetypes in Margaret [SP]'s dream of the people that have been called to this message, that did not come. So I do not know whether it is -- after I got this interpretation of her dream, I am thinking, well there are more -- there are more people coming in now. Is it people who were here and left, or is it people that the Lord spoke to but never got here. So I am wondering who is going to be coming in now, you know, because it is very late. The hour is very late, see. The hour is very late. But I guess there are people, there are those souls that were in the first clip of the dream that landed on the water -- they landed in the astroplane, but not far from land. That means they were swimming around in the astroplane before they actually were able to contact the person that they were supposed to incarnate in and attach to them, see. So that is what is going on now. And so I guess the people who were called who could not make it in, who were overcome by their own carnal mind or influenced by other people to not come in, OK, the Lord is giving them that seed. That was the whole dream, those were the souls, those were the souls enter -- entering into this realm, and they were diving into them at great cost -- almost brain damage to their own sanity. Actually diving into someone who is being ruled by their carnal mind. And that there are others out there, that because they could not make it, the Lord is now giving them this additional soul. You all may remember my testimony that when the Lord commissioned me to study Kabbalah, I could not understand it, but when I understand that the Lord wanted me to read the book, that I could not understand a word of it, when I obeyed, another soul entered into me, which gave me the ability -- I had to study, but at least now when I studied I could understand it. Before I was reading it and I just did not know what I was talking about. So all of these souls that we see in Margaret [SP]'s dream, they are being sent to the people who are called, but really could not come. So they are getting an additional soul, at great risk to their own lives and sanity, because then that is -- and all of these seeds are Jesus Christ. So these seeds that are almost insane from the experience of being propelled into a vessel that is being ruled by their carnal mind, that is Jesus dying for us over and over again. So we will see who the Lord brings in, it was a very interesting dream. The hour is very late, brethren. OK.

Verse 8. Well, I will read you 7 again. Indeed the spiritual male who was in submission to Christ, his head, should indeed not be in submission to spiritual female, because Christ, who is the image of God, has the opinion of God. But the spiritual woman can only reflect the opinion of God by learning it from the spiritual male that she submits to, which means her opinion -- if you are not in agreement which the person that is in submission to Christ, you are the one that has the opinion of another God that is in your carnal mind. For the man is not in the woman, but the woman of the man, because the spiritual male does not come into existence from the spiritual woman or because of the spiritual woman, but the spiritual woman comes into existence from the spiritual male. In other words, the Lord is saying you are not even a -- well, I do not know if you can -- let me put that another way. Because the spiritual male does not come into -- now, the spiritual male is Christ, because the spiritual male does not come into existence from the spiritual woman, the person that has Christ did not get it from someone who has the Holy Spirit. But the spiritual woman who has the Holy Spirit, she comes into existence from the spiritual male, which is the Lord Jesus Christ, if you can hear that. Neither was the man created for the woman, but the woman for the man. Neither is the spiritual male created by the spiritual woman -- now he is talking to Sophia here, OK? Neither is the spiritual male created by the spiritual woman, Sophia, but the spiritual woman exists because Adam Kadmon, the spiritual male, brought her into existence. That is not written down, because the Lord just told me that now. So let us -- do you have a pen, I would like to write this down. Thank you. I am wondering when I translated this that the two verses seem very similar, and now I understand why. Because the spiritual male does not come into existence from the spiritual woman who has the Holy Spirit, but the spiritual woman who has the Holy Spirit comes into existence from this -- the Lord Jesus Christ. The spiritual man, the Lord Jesus Christ. Because you are a spiritual woman, because you have the seed of the Lord Jesus Christ. So because this -- because the spiritual male does not come into existence from the woman who has the Holy Spirit, but the woman who has the Holy Spirit comes into existence from the Lord Jesus Christ, who was of a higher spiritual male. Neither is the spiritual male, the one who has Christ, created by the spiritual woman. You who have the Holy Spirit in you, you have the seed of Christ, you did not give Christ to another person, but the spiritual woman exists -- you are a spiritual woman, because the Lord Jesus Christ sent you his seed. I hope I did that right. Because the spiritual male -- the human -- the human spiritual male does not come into existence from someone who has the Holy Spirit. There is no person with the Holy Spirit that can give you Christ. There used to be a man, he died now, died a while ago. His ministry was that he believed you can get into the most holy place by the laying on of hands. So he thought he was in the most holy place, and he was going around laying hands on everybody. And he died and his son, I think, left the ministry and the church is defunct now, because you cannot get Christ by the laying on of hands, see. So because this human spiritual male, you are human, because the human spiritual male does not come into existence from someone who has the Holy Spirit. You cannot have the Holy Spirit and lay hands on someone and make them spiritually male. But the spiritual woman who has the Holy Spirit, she comes into existence from not the Lord Jesus Christ, but from the human spiritual male who has Christ. Now, if I have Christ and you do not have anything, I can pray for you, and you will get the Holy Spirit. See, the same anointing that comes from me and falls on people that have Christ, it becomes food for Christ and it matures Christ in you. If this very same word falls on someone that does not have Christ and does not have the Holy Spirit, what you will get is the Holy Spirit. The same seed will become the female seed to you if you have nothing, and you will be -- now become a spiritual woman that has the Holy Spirit. If you already have Christ, it will increase Christ in you. Can you understand that? OK.

Neither is the spiritual male created by the spiritual woman. Now here we -- here we have the word created, it was not in the first verse. That Verse 8 was talking about human spiritual males and human spiritual females. Now we are talking about creation. Neither is Jesus Christ, the spiritual male, created by the spiritual woman. Neither is Jesus Christ, the spiritual male, who is our father, was he created by Sophia. He was not created by Sophia, the spiritual woman. But Sophia, the spiritual woman, came into existence because of Adam Kadmon, the spiritual man.

Verse 10. "For this cause ought the woman -- ought the woman to have power on her head because of the angels." Because if the spiritual woman has not entered the authority of the spiritual male whose head is Christ, one of the evil angels will marry her, and she will be neither a spiritual male nor a spiritual woman in Christ, but the concubine of an evil god. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. Wherefore, because of the difference because a spiritual male and a spiritual woman that I had just explained to you in the previous verses, the Lord Jesus does not desire that the spiritual woman should separate from the spiritual male. It was not the will of god that she was separated from me, or from this ministry. It was not his will. He did it because he could not tolerate her rebellion any- -- her rebellion was bringing chaos in the ministry. But it is not the will of God. Wherefore because of the difference between the spiritual male and the spiritual women, which means you are vulnerable. A spiritual woman not under the cover of a spiritual male makes you vulnerable to being captured by another god. So Paul says because of the difference between a spiritual male and a spiritual woman that I have just explained in the previous verses, the Lord Jesus does not desire that the spiritual woman should separate from the spiritual male. So I am not directing you to another church. I am not giving you your own revelation. I actually put her out once before, and I was told that she spent a long time just alone with the Lord reading the Bible waiting to get the same revelation that I have with the Lord and then they gave it to her, see. So it not the will of God that you should be separated. So I am not going to give you direction to another church, I am not going to give you ministry. I am not going to give you revelation. The first time I put her out, she wound up in another church, she was completely -- she may repent it, because she was completely convinced that God just had a job for her. And she went to this other church where she was trying to teach the pastor that this is hell and the basic principles that she does know. But now I think that he has not even directed her to another church, because he does not -- she cannot get a- -- if he lets her get away with that lie now, she will be destroyed in these last days. She will really -- he must really love her, because she will be destroyed. When I say destroyed what does that mean? She will be captured by another god.

We are on to Verse 12. "For the woman is of the man, even so is the man also by the woman; but all things of God." Because even though the opinion is -- I have amplified a lot, brethren, these verses are very abbreviated. Because even though the opinion of God is given to the spiritual woman by the spiritual male, the spiritual woman is also a part of the whole, and that word all, I have been translated that whole, excuse me, for many years. The word things is not in the Greek, the word is all. Either all or whole. The King James translated is almost always translated all and they add the word things in to make it make sense. Because even though the opinion of God is given to the spiritual woman by the spiritual male, the spiritual woman is still a part of the whole Adan because she has the seed of God through the Holy Spirit. She is still a part of the whole Adam, because that seed that she has is a part -- is one of the parts that Adam broke into when he fell off the wall, right? You following me? OK. Because even though the opinion of God is given to the spiritual woman by the spiritual male, the spiritual woman is also a part of the whole Adam, who is the son of God. Adam is the son of God. The whole Adam, who is the son of God. So she is still important, OK? You are important if you have the Holy Spirit, but you are not yet developed to the point that you can cover yourself if you are engaging in spiritual ascending doctrine. The Holy Spirit will cover you if you are just dancing and singing and learning the incomplete doctrine of the church, but you do not want that. You want ascended doctrine. You want to remain in that state of being in charge of yourself with ascended doctrine, and you cannot have both, see.

Verse 13. "Judge in yourselves: is it comely that a woman should pray to -- unto God uncovered?" Now, I -- when I translated this, I said well, what is wrong with a spiritual woman praying? We all have a right to pray. And the Lord said Paul is talking about praying publicly. He is talking about officiating in the church. He is talking about praying for the spiritual males and praying for the congregation, but from the position of authority. And the translation is -- and what I gave you here, a definition of the Greek word nature, because you really have to see that to understand what Paul is saying here. The Greek word translated nature in Strong's 5449 and it means growth by germination or expansion. And that is Christ. The Holy Spirit does not grow. The Holy Spirit does not expand. The Holy Spirit is the Holy Spirit, OK? What it -- until is grafts to you. Once it grafts you, then it becomes Christ. Christ expands into sixth [UNINTELLIGIBLE]. We know that, right? So what is Paul saying? If I can find my trans- -- oh, here it is. Paul is saying, has not the grafted Christ -- so translating nature, the grafted Christ. Has not the grafted Christ taught you -- in the spiritual man that you are in submission to, has not the grafted Christ taught you that it is a disgrace for a spiritual male to have the opinion of the Holy Spirit? Now the Holy Spirit has a translation of long hair. You will never know -- you will never know -- under- -- never believe how I got to this message. I started out by looking at Gilgamesh, and I got to the phrase in Gilgamesh where he is incarnated with long hair. He has long, wavy hair. This is the -- this is the second translation now. Gilgamesh has long, wavy hair, like the god of corn. So I was praying about that, and it reminded me of the Book of Revelation where the -- there are, I think they are scorpions that have the hair like women. I think they are scorpions. Are they scorpions. Are they scorpions? Do you know that?

I think.

In the Book of Revelation, where it says they have hair like women. And I know that hair signifies the spirit, but I said, what -- there is something more to this hair. I just know I am not getting it. I am not getting this about Enkidu and Gilgamesh. And I got up to my computer and I started researching on the god of corn, and there was nothing there for us. And somehow, the Lord just dumped this message on me in the midst of that whole thing. So long hair; the suggestion of long hair is talking about an extensive spirit. Brethren, the Spirit -- the people that have the Holy Spirit -- I do not have that anymore, see? I do not have that anointing, that Holy Spirit anointing. You do not have it anymore either. That flows out and that -- we do not have that Holy Spirit anointing anymore. The anointing that is here is a different anointing. So to the Holy Spirit people, they do not -- they do not understand. I have had -- well, one woman that I have in mind, you know, she thought that my doctrine was wrong, and she told me what I needed was to get the Holy Spirit. They do not understand, you see. So that is what long hair is. It is the anointing -- and in -- with Gilgamesh it said he had long, wavy hair. As soon as I hear wave, I am thinking wave, not a particle. It is a spirit that goes out and touches everybody. You know, people -- strangers that would walk into this room, I do not think that they would perceive this [UNINTELLIGIBLE]; they would just see us sitting around here, with me teaching you. But you walk into a Holy Ghost filled room, wow, it touches you. You know? It really touches you, it feels wonderful. I remember the first time I walked into a Holy Ghost filled room. So the people with the Holy Spirit, they do not understand us. Now, there was a preacher who died quite a while ago, his name was Printing [SP], I do not remember his first name.

Ray [SP].

Ray [SP] Printing [SP]. And he had a -- he had doctrine. I personally do not agree with his overall premise, which is ultimate reconciliation, which is that all human beings that ever lived will be saved. I believe that was his premise, and I really did not study enough with him to know if there was anything else that was of value and I might [INAUDIBLE]. He must have had something that was of value, because he wrote a lot of books and he preached for a long time, so he must have had something that God raised him up, but that error covered everything else. And his testimony was that he was so persecuted by those people who had been his friends, other preachers who had been his friends, that he would go into their church and they would harass him to stand up and dance and jump and sing and, brethren, I jumped. I for six -- I do not know how long I was there, somewhere between five and seven years I was in that church. I jumped and I sa- -- and I got slain in the spirit. I was very active. And I do not do that anymore. Sometimes it is really hard for me to get up out of my seat. When we go to Connecticut in May, it is really hard for me to get up out of my seat and praise the Lord in that way. I just do not do it anymore, you know. So the Holy Ghost people -- because, you are not supposed to receive a commandment from someone on the stage saying well, OK, stand up, raise your hands, I hate that, you know? Because it is not real anyway. But maybe that is what you have to do with the babies, I do not know. I never had a church like that, so I do not know. But I know that I hate it, you know, when someone -- but I will try to obey so because I want to submit to the authority, see.

But the Holy Ghost people, they think that people like us, they think we are [UNINTELLIGIBLE]. You know? The people who run -- who run that church in Connecticut, they think that there is something wrong with us that we do not want to get up and jump and praise God they know. They think they are higher than we are. And actually last year in May, they rebuked me. I had sent them a DVD, and they rebuked me from the pulpit because they do not like that line by line instruction that I do. And the Lord shut down one of their services. They only have six services; they lost a whole service. But to her credit, she went before the Lord in front of everybody asking him what was wrong, and the next thing we know, she is coming over to our table where we were having -- where we were eating after that service ended, and I think she was trying to -- she would not look at me. And she stood on the other side of the table, she did not come near me and she would not look at me, and her eyes were darting very strangely, and she was saying yes, Pastor Sheila, she is a woman of God and she has been here -- so she was saying everything nice about me that she could. I do not know whether she understood fully. Maybe she thought she just insulted me. She did not insult me, she just is denying herself of what God wants to give her through me. It never occurred to me until now, maybe she thought she insulted me. I was not insulted that she rebuked me from the pulpit. I did not care. But [?Annie?] then, the Lord shut down a whole service. And if she did not hear what God was telling her, he would have shut down the whole conference. Because she did not insult me, you see, she did not disgrace me. We just read about that a few verses back. She did not disgrace me, she disgraced Christ in me. Because that is his activity, that is what he does. And the spiritual woman took authority over him and told -- and tried to correct him, see. And he did not -- he did not [UNINTELLIGIBLE] correct her on my behalf, it was on his own behalf, you see. So has not the grafted Christ taught you that it is a disgrace for a spiritual male to have the opinion of the Holy Spirit? I do not think that means that. I think it means to be taught by or to have the opinion -- to be taught by, let us put it that way. If she wanted to give me her opinion that we do not need this teaching or we need -- and that she said -- actually said it from the pulpit. All we need is the power. So, yeah. Has not the grafted Christ taught you that it is a disgrace for a spiritual male to be taught of the Holy Spirit? Which is the long hair of the spiritual female. And It is that long hair that vibrates out from her and that spirit that vibrates out from her, by which the spirit of an evil angel will braid itself together with. There is another scripture which Paul is talking about where women should not be braiding their hair. What he is really saying is that that Holy Spirit is very attractive to evil angels and it makes it easy for them to tan- -- entangle their spirit with your spirit, because you have a spirit that is vibrating out from you at this time. You are very vulnerable, you know, to these evil angels that would marry -- that would braid themselves together with you and marry you.

"But if a woman has long hair, it is a glory to her; for her hair is given for a covering." So this -- in the English, this is very confusing. He is saying she should be a -- she should submit or she is shaven, and now he is saying that her hair is a covering to her. Well, the answer is in the spiritual understanding. With the spiritual female has the opinion of the long hair of the Holy Spirit as a covering. It is better to have the opinion of the Holy Spirit, at least you are reading the Bible, than to have nothing. Until she is assigned to a spiritual male for instruction. So the opinion -- so the carnal mind, it is possible for your carnal mind to have a right opinion. The problem is that your carnal mind will not stand when another spirit comes; when another male spirit comes, your -- the understanding of your carnal mind will not stand, you see. But if you are not yet assigned to a spiritual male, you are much better off, you know, reading the Bible, you know that abortion is wrong, homosexuality is wrong, that is the opinion of the carnal mind, that homosexuality is wrong, transgenderism is wrong, you know. The Bible says you should not do that. That is the opinion of the Holy Spirit. It is the opinion of Christ; the opinion of Christ is not different, but on a higher level. OK? Homosexuality is wrong, not just because it says it in the book, but because the Lord Jesus Christ will not give his seed to a man that is engaging in that activity, see. He will not give you his seed. So it is wrong, because you will remain condemned. You will abide in death and die here, see. And not only that, you know, but that chances are, although it is not always true, that you will not have any children in this world and your soul will not -- your soul will die, but aside from that, there is no way you can go on. Your only that we are here, brethren, is to be married to the Lord Jesus Christ. There is no other reason for our existence. There is no other eternal reason for our existence. We are here. Of course there is a reason for us to be here, and we are here to help whoever God wants us to help and do the good things that God wants us to do in this world. But there are a lot of other people that could do that. From a spiritual point of view, the only reason we are here is to be married to the Lord Jesus Christ. And you are denying yourself that because he will not join with you engaging in that behavior. And he will not join with a woman engaging in that behavior either, but there is something special about males -- and, brethren, I am a woman, but that is just the way it is, OK. The male -- God has ordained that the male -- he wants the men. If you are a woman -- if you are a physical woman and he chooses you to become a spiritual male, praise the Lord. But it is totally unacceptable for a physical male to become a woman. It is absolutely unacceptable. If you are a woman and you want to remain a woman and both in your natural life and in your spiritual life, that is OK. Just be honorable. That is what the Lord says. Just be a good woman, just be honorable. But if you are a physical male, there is no possible explanation for you to be either a physical or a spiritual woman. It is unacceptable to God. Why? Because it is through the male that he connects him- -- he only connects himself to the male. And you want the cover the manhood of the country, of the world, of the church. You want the cover of all the people that cannot connect to God. And he is looking to the physical males first. You do not have any choice. So but if a woman had long hair, it is a glory to her, for her hair is given for a covering. But the spiritual female has the opinion of the long hair of the Holy Spirit as a covering, until she is assigned to a spiritual male for instruction, which is her opportunity to become a spiritual male. Of course, the problem for physical women that have to become the spiritual male is that -- is that you cannot -- you really cannot have sex anymore. If you are married, you know, if you mingled -- Paul says if you are married you should stay married, but the chances of God killing your sex life are very great, in direct proportion to a spiritual growth. You reach a cert- -- you reach a certain point, you know, and you -- it is just a total contradiction to be a male and be a physical female in the sex act. It just -- they contradict each other, and it is totally unacceptable of God for you to make your husband into a woman, so that you can be, you know, just -- it is just confusion. OK. So it is harder to be a spiritual male when you are a physical woman. If you are not married when God calls you, it should not be. But when God calls a physical woman to be a spiritual male, the chances are that you are not -- I mean, I cannot prophesy with you, I am just telling you the odds. You know, when you go to a doctor and you have a disease, they give you the percentages, right? I am telling you, it is highly unlikely that you will get married, with God's permission, anyway. If you are a physical male, he does let -- he does let you get [UNINTELLIGIBLE], but it is possible, depending on the call in your life. If you are not married when he calls you, he may or may not let you get married, depending on the call anyway. But everybody, once you are married, you are supposed to stay married and raise your family and be faithful to your mate, but watch out for your sex life; as you get more and more spiritual, the Lord -- it is just not tenable. You know? Brethren, it is just not tenable, you know, to fly in these high realms of the spirit and engage in the act, you know? Because I -- it is acceptable, I do not want you to misunderstand me. I am always concerned people are going to misunderstand me. I am not against having sex, but the bottom line, it is an act of the body, and it is an animal act. And God does not do -- God does not do that. God does not engage in that kind of activity, and angels do not engage in that kind of activity. So the closer you come to becoming an angel, the more you have to give that up. It is just common sense, unless your -- unless your mind is blocking me out. It is just common sense. I hope you are all still talking to me.

OK. Verse 16. I hope I did not place a verse wrong. I did not miss a verse? OK. OK. Verse 16. "But if any man seem to be contentious, we have no such custom, neither the churches of God." Well, brethren, I am so excited in finding out what Paul is talking about here. So I have another definition for you here. And I did not write it down, which is -- yes, this is the definition of custom. I did not write it down, but it is the definition of the Greek work translated, custom.

Right there. That is where she is.

But the people who quarrel in it -- now, the King James says, "but if any man -- if any man seem to be contentious," that Greek -- there is no Greek word that is translated in man.

Yes, there is.

The word means anyone. If anyone. OK. But the people, if anyone, the people who quarrel over this issue, does a spiritual woman -- is there such a thing as a spiritual woman? Does the Holy Spirit have to -- the people of the Holy Spirit have to submit to the -- those who are present. How do you know you have Christ and who do you think you are and blah, blah, blah. But the people who quarrel over this issue cannot share the friendship and positive relationships based upon shared interests that the Lord intends for the churches of God to have. The Lord does not intend for the Holy Ghost people to be judging the Christ people, or for the Christ people to be looking down on the Holy Ghost people. He does not want you fighting over I have authority over you, or I do not have to listen to you, or I do not have to do what you tell me, or I do not have to believe what you tell me. I -- we can agree to disagree or whatev- -- it is not the Lord's intention. And I think I opened the message -- I opened the meeting with that message. God's message is peace. God's message in peace and we have peace through submission to godly authority. And if the authority is ungodly, you have to find out from God what he wants you to do. You see, the whole church world condemns Jacob for what he did to Esau, and what he did to Isaac, you see. The whole church world condemns Jacob, but they do not understand that it was not his physical mother telling him to do that, it was his spiritual mother. It was Binah from the third degree of power. It was the mother of creation that was telling him to deceive Isaac. Why? Because Isaac was not obeying God and he was going to give the birthright and the blessing to a spiritual criminal, his son Esau. So here this is a perfect example of what I have been telling you; that when you are in the female position, either when you are a spiritual female and you are a physical female and you are married, if you are a spiritual female in submission to the person that God has placed over you in Christ Jesus, if you have a problem with the authority -- if it is your boss at work. Physical bodies do not even matter. If it is your boss, if it is your government, whoever it is, your solution is to humble yourself before God. Ask him to help you to understand why you are in contention with this authority, now, and if it turns out that the authority is wrong, the Lord will deal with that person. Now, he may not deal with that person right away, so you have to find out from God what he wants you to do. Now, in the case of Jacob and Isaac, Jacob did not want any part of it. He did not want any part of deceiving his father. He was terrified that Esau, who was a soldier, Jacob was not the soldier, he was the scholar. He was terrified that his brother would kill him, he did not want to disrespect his father, but Binah, the mother of creation, said -- she is doing all the work of creation. She came down and spoke to the scholar, see, who was seeking God through wisdom. Jacob, who was seeking God through wisdom, the scholar, he was a plain man, the scripture says. She says look, I am speaking to your father. I am speaking to the authority over you, and he is not listening. And he is going to give all the power and authority of his inheritance to Esau, a spiritual criminal, which is a disaster and it will completely destroy Jehovah's plan to raise up the church that is going to be the vehicle of salvation for all of humanity. If he gives that inheritance to Esau, that is the end of Abrahamic Israel, which is my second try, at least as far as we know. There was black Israel, now there is Abrahamic Israel. That is the end of Abrahamic Israel. It will be another couple of thousand years before he tries again. So go ahead and deceive your father. Now, what is difficult for me as a person, is to realize that Jacob did it. I believe at the complete instruction of Binah, OK, the mother of creation, and he still reaped what he sowed. His brother still hated him, his brother still came after him, but when Esau came after him, the angel in the midst of him protected Christ Jesus in the midst of him. Protecting him and Esau did not kill him. At the River Jabbok, when Jacob was returning from his eight -- 14 years of war with Laban, I guess it was just 14 years. Maybe it was another seven, 21 years with Laban, OK. The angel in the midst of him that he was fighting with, OK, saved him from Esau. But he had that fear, he had that concern, and bad things happen to Jacob. His daughter Dinah was raped. Bad things happen to him. And he made that because he was still subject to the la- -- [?still remaining?] judgment of this world. Why? Because he was still a sinner. Jacob was still a fallen man and a sinner. So the mother of creation could only protect him to the degree that she did not let him be killed. See a lot of the things that I go through, that is the position that I am in. The Lord has not permitted Satan to kill me, because I have work to do. But I -- a lot of the painful things I go through, it is because I have cur- -- we all curses on our lives, you know. So you are still reaping what you sow. Although I am trying -- I am learning -- the Lord is teaching me and I am learning how to accomplish what he wants me to accomplish without sinning against anybody. In the early years of my ministry, I was a very hard person, and I want not kind about telling -- revealing sin in people. I was not kind about it. I would condemn you while you I tr- -- while I revealed sin in you and it was true, I was unkind in the way that I did it. So I reaped what I sowed. My life is getting better and better as I can understand what the Lord is telling me and as he gives me the power to be a kinder person. So I just dropped the ax with a kind word. OK. I am glad some of you laughed. OK.

OK. We are up to -- well, we are still on Verse 16. But the people who quarrel over this issue -- what did you -- what I am just -- this whole issue of the spiritual male and the spiritual female. You cannot possibly share friendship and positive relationships based upon shared interests. Well what are your shared interests? We have -- we do have a shared interest, the Holy Ghost people and the Christ people. We have a shared interest, his name is the Lord Jesus Christ, and our commitment to the body of Christ and all of humanity to do whatever work God has raised us up to do for humanity. We have a shared interest, the Lord Jesus Christ, our spiritual father. But he says, we cannot have a positive relationship with them even though we have a shared interest, and this is what the Lord intends the churches of God to ha- -- even though this is what the Lord intends for the churches of God to have. So we have to stop attacking each other, and I have said this several times, that the Pentecostal church seems to be the target for attacking of the Christians. That for some reason, many of the members of the Pentecostal church, because they have this long hair, they have this out flowing of the Holy Spirit and tongues and the things that go with it, they have taken that way beyond what it is meant to be and they have exalted themselves because of that outward show that they have. And they attack everybody whose doctrine is different than theirs, because they have this outward show, this long hair they have got -- everybody can see. That is the whole concept of long hair. Everybody can see your hair. Everybody cannot see Christ in me. Christ is in the eyes, see. And you need to discern it to see what is in somebody's eyes. But the Holy Spirit makes such a [UNINTELLIGIBLE] you know. Everybody can discern that, you see. You -- I lost my train of thought, brethren, what was I talking about? What was I saying? It was about this idea of not having a -- does anybody remember what I was saying? Well, so basically what I was talking about was that we do have a shared -- we do have a shared common interest. Oh, I was talking about the Holy Ghost people. They think because they have long hair, because the anointing that they have is visible -- frequently visible to unbelievers. It is frequently visible to unbelievers. When you walk into a true Holy Ghost meeting in a church, let us say you know nothing and you hear that music playing and people singing and full of glory and banging their tambourines and some of them dancing in the spirit. Say, what is going on here? This cannot be bad; everybody is having a good time. You see people hugging each other. See, in a Christ-driven ministry, I have to stand be- -- between all the people killing each other. You see, people fight. People fight in a Christ-driven minist- -- in a Christ-driven ministry. And they are jealous and all of their sins are exposed, you see. But in a Holy Ghost ministry, they are all out there hugging each other and loving each other, having a wonderful time. Strangers walk in off the street, they say hey, hey what is going on here? This is nice.

That is -- I am sorry.

Yeah. You know, when people walked into our church when we used to do deliverance, people would actually -- there was this little house next door to the church with a retired couple, and they decided to come in to visit us one night. And they walked in after the pastor had finished preaching, and we were in the midst of deliverance. There were people lying on the floor, people holding other people down, and these -- this [UNINTELLIGIBLE] innocent couple walked in and they looked around at everybody lying on the floor and people screaming, you know? And they just left. They just left. That was no longer a Holy Ghost anointing, that was a -- well, it is a part of the Holy Ghost, but it was a deliverance anointing. People do not want any part of that, you see. And a lot of people do not want to sit for three hours and listen to a teacher teach, and most people certainly do not want their sins exposed until they are enlightened and understand that it is really for their benefit to do it -- or to receive it, you see. So because they have this long hair, OK, this positive -- this positive expression of the spirit of God, they think that they have authority in the doctrine, and most of their doctrine is wrong. So another group of people that started out as Holy Ghost people, the Jehovah's Witnesses -- not the Mormons, but the Jehovah's Witnesses, Armstrong Church of God, a lot of those churches, they started out Holy Ghost and someone got a revelation, like I do, God gave them a revelation and they -- and a group of people followed them, and as soon as you get this word of God, the Holy Spirit leaves you. So they are no longer dancing and jumping and speaking in tongues, and the people who were st- -- who were still singing and dancing and jumping and speaking in tongues say well, you are a cult. And all you have to do is go on the internet and see all of these denominations. Oh, they are a cult. Why are they a cult? Well, I believe that. Why is this one a cult? Well, I believe that, you know? So they are not really wrong -- well, they may have some of their doctrine wrong, but the basis upon which they left the Pentecost, they are not wrong. And Pentecost has more error than they have. But these Pentecostals have raised themselves up as the heroes or the kings of God's church, and they have made a lot of enemies and they have hurt a lot of people. And they have hurt themselves, because they [UNINTELLIGIBLE] themselves. And now they are going to -- now they are going to pay the big price, because those that are still in that state -- now the true Holy Spirit is withdrawing, they do not understand why the true Holy Spirit is withdrawing, and many of them will receive the false Holy Spirit and be captured and become concubines. They are going to have their hair shaved, that means they are going to have that long Holy Spirit that they were so proud of, they are going to have -- they are going to be shaved. That hair is going to be shaved and they are going to become the concubine of the spirit that captures them, you see.

So, we are up to Verse 17. "Now is this -- now in this that I declare unto you, I praise you not. That you come together not for the better, but for the worse." Now it is my understand that you are better off not gathering together because of this issue that I have just explained to you. And for this, I do not applaud you. In other words, it is better that you do not get together then. You are going to get together and fight with each other. So now it is my understanding that you are better off not gathering together, the word people and the Holy Ghost people, because of the -- why? Because the word people no longer have it in them to jump and dance, and those that are jumping and dancing do not want to sit for the teaching. So you are better off, stay separate, OK? And for this I do not applaud you.

Verse 18. "For first of all, I hear that when you come together in the church, there be divisions among you; and I partly believe it." Well, that is a very poor translation, brethren, I did not want to take the time to write all this up for you, but that word partly, he does not partly believe it. He is saying you are all parts of the body. You are all parts of Adam that broke into many pieces, and every part does not have the same function and every person does not have the same belief. In other words, we believe things that are here that I taught you that are true, but a Pentecostal person could not receive it today. That does not make us wrong, that does not make them wrong. Because the place where that part is, it is right. The place where this -- where these parts are, it is right. So why do not you just leave everybody alone and rejoice in the Lord Jesus Christ? That is what he is saying. It sort of, if you stop to think about it, is sort of ecumenical. Except that he is not saying that we need to get along with Christians and Jews and Buddhists and Hindus. You have to have something in common. See, that is what they are do- -- that is what they were doing in the old city of Jerusalem. They were looking for a commonality, and they were trying to decide which is the one true god. That is the commonality. And of course, they are coming up with the answer of Lucifer. So those who truly worship the Lord Jesus Christ and understand that he is our savior, that is our commonality. I mean, so I have seen a lot of churches though that gather on that basis, and want to sacrifice, see. You have to -- the person that is more advanced has to be sacrificed, because the person that is less advanced cannot come up where the more advanced people are. So to join in commonality with other members of the church, those who have the word have to sacrifice the word. You have to come together on the basis of the Holy Ghost, because they cannot understand us. Think about if the Lord would descend me to a Pentecostal church now, and I go to the synagogue, see. I do not say one word about what I believe unless the Lord brings it out of my mouth, to his own glory. But I join them in their worship through the Holy Ghost. That is what we do when we go to Connecticut. So everybody here, the Lord is saying to you, examine yourselves. Those of you not necessarily here in Minnesota, but whoever is listening in, you know. If there are some of you that are really not interested in going to Connecticut because you say what am I going to this Holy Ghost church for and they used to have good preachers but they do not even have good preachers anymore because they ran out of money. So they do not really have their preachers anymore. What am I going there for? Well, you are going there -- we go there -- I lead you there. OK. No one is commanded to come, but I lead you there for those who are willing to go, because we -- God wants us in their midst in the hope and in the hope that they will get something that will raise them up. So we go undercover. I was undercover in the synagogue for years. And even after the Lord exposed me to the rabbi, he still could not -- he could not believe who I was. I think this last book did it, you know. He is getting a clue. You know, but I never -- I do not go into the synagogue. I mean, I still go there from time to time, [UNINTELLIGIBLE] what the rabbi says, I do not say anything unless he opens up the topic, see. So we who are the elders, we have to sacrifice, and that is -- we will get to that in the future verses. When Paul said if you are hungry, [UNINTELLIGIBLE] said some are hungry. They are hungry for the word, see? We go to Connecticut, we enjoy being together, and -- but we would much rather be listening to the word than -- the preaching has not been very edifying for the last few years. You have to sacrifice hearing this glorious word in that service because we cannot be there in the midst of them in the hope of God doing something for them if we are so selfish that all that we want is the word. It is a homosexual spirit. That is a spiritual homosexual spirit. Men who prefer the company of men, see. And because even in [?natural Lebanon?] I am not talking about -- again, we are living in this culture today where a lot of women are very accomplished. That is not what I am talking about. I am talking about the traditional male female relationship. Husbands sometimes have a problem, wives have a problem. Husbands sometimes prefer the company of men, you know? And they think that well, I am working hard and I am supporting you, so what are you complaining about? Well, they want your company. But the husband does not want their company. Brethren, how many -- we used to see it on TV all the time. In the morning having breakfast; man is reading the newspaper, his wife is trying to talk to him. I saw Lucille Ball in I Love Lucy when she grabbed the newspaper and cut it up into little -- she ripped it up into little pieces. Lots of times men cannot tolerate the conversation of their wives, and that is just the truth, you know? Typical female. So somehow, gentlemen, you have to pray and find a way to communicate with your wife because she needs you. You have to put down your newspaper. You have to set a time that you are going to -- if you have that problem. Whoever is lis- -- whoever this is for, I do not know if it is anyone in the ministry, you know. You have to set a time to pay some attention to her. And even though she is talking about things that you could not care less about, you need to listen. Because she needs you and because you married her and she has your -- and she is the mother of your children. And that is what -- part of what it means to be a man. So men that just prefer the company of other men to the exclusion of their wives and frequently to their children, you are a spiritual homosexual. [?Hope to?] God does not -- that is not [?where?] -- I am chok- -- something is manifesting. I am choking here. I was saying this. And it does not glorify God. That is part of being a man. Whether you are a spiritual man and we go to Connecticut and then we have the word afterwards, we have the word afterwards, because I, the spiritual male, pay the price of having a second meeting, and you pay the price of putting in the time. We are all exhausted at the end of that second meeting. So that is the price that we pay to fulfill our commitment to the spiritual males -- or to the spiritual females in Connecticut, and still have something for ourselves, see. So I am being a -- being a male, physical or spiritual is a tremendous responsibility, and you cannot live just for yourself. So when Christ Jesus we are told in the scripture tells us you are bought with a price and you cannot live just for yourself anymore. You have to minister to the people that God sent you to. And it is true in the natural. You got married, OK, for whatever reason, you got married. People get married for all different kinds of reasons. But for whatever you got married, now the one, you know, that is -- and, brethren, it could up -- it could go back and forth. There could be an area in which the woman is more accomplished than the man. Whoever is more accomplished in any area, you have to come down to where the other person is. It is what you have to do. If it turns out that the woman is more accomplished than the man in any particular area, in that area, she is the spiritual male and he is the spiritual female. He comes home from work, he wants to talk to you about his troubles at work and you just want to talk about the baby and how many diapers you had to change today. Ladies, you have to give up all of your exciting talk about babies and diapers that he really is not interested in, and you have to listen to him talk about work. It is called dying to self. You want a good marriage? Want a good relationship with your mother, your father, your uncle, your sister, your brother, whoever. You want good relationships with people? You have to find out what your commonality is and determine whether or not you are male or female in that relationship and submit yourself. Come down and talk to them on the level that they are at. If the person -- other person in that relationship knows more than you do on any subject in the world, you need to shut your mouth and listen to the person that has authority in that conversation. So, brethren, the Lord is teaching us to be godly people that this is -- whoever this is for, that is very important. You have to find out. You have to look around the room and find out what kind of a group you are a part of and who is who. And now compete with the person  that has the authority to speak. Which is another big problem that this woman who this is whole message is for, was a big problem that she had. We would go out in a group and we would meet someone, we would meet another pastor or somebody where there was a ministry to that pastor, and she would speak up and try to overshadow me in the conversation. That is just one example, it happens on every level of life. I went with Sandra [SP] recently to a meeting of networking for businesswomen. And one of the women seemed to be very taken with me. We will exchange phone numbers and everything; you never know why someone is attracted to you. So I got a message from her that if I was ever going to be in Grand Rapids she wanted to meet with me, and I was going to get my nails done. So I accepted her invitation, because I did not know what was going on. I did not know what the Lord wanted to do or who she was. My position is, if a door opens, I walk through. So I made the appointment with her. And when I met with her, I found out that the only thing that she wanted was to sell me her product. So she said to me here is my product, I want you to take this for three days and now she gave me full instructions. So I did not fight with her, and I went home. She texted me the other day, did you take the -- some kind of vitamins. Did you take it? I said no, I did not. And there is nothing -- there is nothing there as of now, anyway, see. But she did all the talking. She told me all about her product and I just said uh-huh, uh-huh, uh-huh. I was hoping there would have been spiritual ministry for her, but there was not. Her whole purpose in inviting me was to stall me, so I said uh-huh. You have to be able to shut your mouth, brethren, and only open it when the Lord opens it for you. And then you will have peace in your life. You want peace in your life? Stop fighting for the preeminence, see. Make yourself very small.

So, Verse 18. First of all, I hear that when you gather together in church, there are divisions amongst you. Amongst those of you who have different beliefs because of the different roles you are assigned in the body of Christ. Everybody is not the same in the body of Christ, so you are all going to have different opinions based upon where you are on your spiritual road. So first of all, I hear that when you gather together in church, there are divisions among you. Among those of you who have different beliefs because of the different roles you are assigned in the body of Christ. When I was going to Gasbury [SP] Bibles, they were -- my prophecy was different than the other prophecy in the church. Because I think I had Christ from the beginning. So there was a group of people that prophesied by the Holy Spirit that got a hold of the pastor, they wanted him to rebuke me and stop me from prophesying, because they said my prophecy was not of God. But the truth is, my prophecy was of Christ, and their prophecy was of their long hair, you see. So they thought I was not of God, see. But he did not listen, to his credit. He committed suicide anyway, a spiritual suicide anyway, from that very same woman. She -- he fell prey to her.

So we are up to Verse 18. I just read you 18. Verse 19. For there must be also heresies amongst you -- and that is the English, there must be heres- -- there do not have to be heresies amongst you. That is the English translation. "For there must be also heresies amongst you, that they which are approved may be made manifest amongst you." Indeed, the anointing identifies the spiritual males amongst you, who are approved to make you strong by speaking the truth, which destroys heretical doctrines. Do not fight over doctrines unless your relation- -- do not -- you should nev- -- even if you know that you are the spiritual male, you should not fight over doctrine. If you are the spiritual female, you certainly should not fight over spiritual doctrine. You are supposed to be asking the Lord to help you to understand. Indeed, the anointing identifies the spiritual males. Not long hair, the do not have long hair, OK. They do not walk into the room and everybody starts dancing and singing and whatever all that good feeling that you -- they do not have that. OK. They have the anointing, that is on the word. Indeed, the anointing identifies the spiritual males amongst you who are approved to make you strong by speaking the truth, which destroys heretical doctrines. You want to be delivered from heresy? Submit -- find out who [INAUDIBLE] was a spiritual male, and submit to him. This Baptist preacher that I told you about earlier that I said I naturally was directed to last night, he was really right on. One of the things that he said was you think -- was you think you can go to any church you want to? He says you cannot go to any church you want to. You need to get on your knees and find out which church God wants you in. You are spiritual women. You are not in control. The whole church is filled with spiritual women who think they are in control. They think they can pick their own church, they think they can tithe whether or not they want to, they think they can do anything that they want to. Even missing a meeting, you really need to check with the Lord that you are missing a meeting for -- we do not have the problem here, but wherever you go. Cannot just miss a meeting because you feel like playing golf that day. You have to answer to God. The church is not a playground; it is a very serious business. The church has a responsibility towards the body of Christ and towards the nation that they live in and towards the world. This country and this world would never be in this condition if the church was doing its job. The condition of this county, which I believe is the focal point, the foundation of where Christ Jesus is rising from today, and the whole world is the direct responsibility of the church. So you see a lot of Christians saying well, I am going to repent on behalf of the other people out there. Not the church, I am going to repent on the people because of abortion and homosexuality, and the Lord said it is going to heal my land. No, you have to repent that you have -- are remiss in your responsibility. And the responsibility of the church to preach the truth to the powers and principalities that are in the people in this world. I will lose all my people if I am no longer a tax exempt corporation. Either God holds you up, or you should not be preaching anyway.

When you come together -- Verse 20. "When you come together therefore in one place, this is not to eat the Lord's supper." Well, the Lord's supper is communion. When you come together therefore to one place, this is not to eat the Lord's supper. When you gather together, it is not to share -- is it not to share the word of God? I made that a -- I made that a question mark. I guess that really should not be a question mark. When you gather together, it is not to share the word of God. You are to gather together in a com- -- in common -- in the commonality of the Lord Jesus Christ.

Verse 21. "For in eating every one taketh before other his own supper: and one is hungry, and the other is drunken." Drunken -- would get drunk in this spirit. Drunken means spirit- -- the spiritual activity of the Holy Spirit. And eating is referring to eating the word [UNINTELLIGIBLE]. When we come to church, we eat. We are all eating this food. You go to a Pentecostal church, they are not eating food most of the time, OK. They are -- at least their main function is to be -- experience the spirit of God, which is supposed to be grafting the seed of God to you. That is the -- it is not just fun, that is the purpose of it. But everyone believes his own doctrine before you come together. Some are starving for the word of God, and others lust with the emotion listening to the Holy Spirit. So Verse 20, that ca- -- that question mark should not be there. When you come together, it is not to share the word of God. There are too many different opinions. Because everyone believes his own doctrine before you come together. Some are starving for the word and others lust for the emotionalism of the Holy Spirit. So when you come together -- when different denominations come together, you have to -- more than the word [?bands?] have to come down to the highest level that the others can rise to. You have to come down to the Holy Spirit or to the carnal doctrine.

Verse 22. "What? Have ye not houses to eat and to drink in? Or despise you the church of God, and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not." Is this not true? Do you not have your own local churches to share doctrine and experience the Holy Spirit in? Why must you disrespect other members of the church of God who do not believe as you do, and shame those who do not have what you have? Shame those that do not have the Holy Spirit, see. Is this not true? Do you not have your own local churches to share the doctrine and experience the Holy Spirit in? Why must you disrespect other members of the church of God who do not believe as you do, and shame those who do not have what you have, when you have the Holy Spirit. For I have received of the Lord that which also I delivered unto you. Yet the Lord Jesus that same night in which he was betrayed, took bread. So I did not translate these few verses. That is the main thrust of it, so I am just going to [?huff?] it in here. For I received -- for I have received of the Lord which I have told you, that the Lord Jesus the same night which he was betrayed, took bread. What he is saying is that Christ Jesus is everything. He said when Christ Jesus comes to all, you will all agree on everything. When everybody -- when Christ Jesus grows up within everybody, then you will agree. This is not the time to agree. And those of you, you should not be attacking each other. Just come together in the love of the Lord Jesus. The elders have to come down to cele- -- in the celebration to where the youngers are, or you will not have anything in common at all. And those of you who are elders that are making this sacrifice, you need to know that in the future, everyone will have Christ Jesus, and then you will all be the same. Or at least you will be able to respect each other. And when he had given thanks, he breaked the bread and said, take, eat, this is my body, which is broken for you. Please do in remembrance of me. Well I think that is very interesting because we know that Jesus is the second Adam, and that the first Adam broke into many pieces, OK? And we are all -- inside of us all, Christ is a piece or a part of the Adam who was broken. And now Jesus, he is giving them a very profound message here. He is saying my body is going to break for you. See, I am going to ascend into a spiritual place, and my body is going to break up just like the first Adam's body broke up. OK? And you are going to get -- and now you have started out with a part of fallen Adam, you are also going to get a part of the glorified Adam. So you, too, should be both the first and the last Adam. That is what he is saying to them.

Wow.

Because he said take, eat, this is my body which is broken for you. Do this in remembrance of me. Until the reality comes to you, see. And after the same manner he also took the cup, he is -- in other words, he is saying do not try to teach the others that do not have what you have. Hold the truth in your heart, you know, and every time you are frustrated with someone, just remember this. Remember this promise that my broken -- a part of my broken body is in you or coming to you or coming to them, also. And this man, he also took the cup, which when he had supped, saying this cup is the new testament in my blood, this do me as oft as you drink it, in remembrance of me. OK. And he is talking about the spirit, saying take of the word, OK, and take of the spirit. So go and enjoy yourself with the Holy Spirit with them. For as often as you eat this bread, as often as you have doctrine, as you study doctrine, and drink of the Holy Spirit, which we do not really have that long hair here anymore, so let us try and enjoy it, ye do show the Lord's death until he comes. What does that mean? It means that you are dying to everything in you that says why do I want to go to Connecticut? And that is just an example. What do I want to go there for? Again, you have to die to that, so. And remember, OK, that we have a piece of the second Adam in us and we understand what they do not understand, so we have to experience and show out the Lord's death by humbling ourselves. Dying to his glorious word and submitting to their service. Why? Because we have something in common with them, and that is our submission up to the Lord Jesus Christ, and our very existence in God to the Lord Jesus Christ, because we have that in common with them. We must die to our desire becau- -- for the word that we are starving for to be there with them, you know. And every time you do that, you are experience the death of the Lord Jesus Christ. Because he dies -- when he comes to live inside of us, he dies a little bit, and that was Margaret [SP]'s dream. He not only dies, he gets brain damaged from us.

Verse 27. Wherefore whosoever shall eat this bread, and drink this cup of the Lord -- and when he is talking about doctrine and experiencing it in the Holy Spirit. Whosoever experiences ascended doctrine, and whosoever experiences the Holy Spirit unworthily, shall be guilty of the body and blood of the Lord. But what does that mean? If you are experiencing the Holy Spirit in a place like Connecticut and you are despising that. Or if they are tolerating us because now they know who I am and I have sent them DVDs and they think it is really wrong to teach line by line like I do. You are -- how does he say it here. You are guilty of the body and blood of the Lord. Because if the -- when they despise me, they were despising him. And that is a curse that if I was not strong enough, could kill him in me. Or if I would go there and not try to pitch in and enjoy myself -- try to enjoy yourself, but to despise them, we are destroying or hating the seed that is in them. We need to come together and it can only happen when the elders humble themselves, and that is us. We are elders to them. They think they are elders to us, but it is a lie, but they do not know any better. See, we know better. So that means we let them think they have authority over us and you do not start a fight with them, see. Especially in Connecticut, because this is the -- this was the second time that that pastor was rebuked in front of the whole congregation because of me and someone else who involved with her. Openly rebuked in front of the whole church. I do not know what it is going to take for her to get it; the pride is so high, see. They have this big church, like 1,000 people, they meet in the movie theatre and they have these missions -- I could not do what she does right now. They have -- it is a business. When you have missions to that degree, it is like running a business. I would not know what to do. They send whole containers of goods overseas, you know. So she is very, you know, her father taught her how to do all that and God taught her father, so they really think, again, that they have the preeminence over someone that does not have as big a ministry as they have, or does not have things of this world to show them. She had no respect for me at all for years when I used to go with Seely [SP], Jim and Mary. No respect for me at all. When some of you started going with me  now, she got a little respect, and then I sent her a co- -- I have not sent her any books yet. I sent her a couple -- the first DVD she liked. The last one that I sent to her she did not like, you know. So she has no respect, you see. She despises we are this small -- this humble seed that is here. So she has -- the scripture of the Lord says that if she is doing that, she is guilty of crucifying in her own mind and heart the body and the blood of Jesus. The word that is here and the spirit that is here. The spirit of murder. Well let a man examine himself. So let him eat of that bread, the doctrine, and drink of that spirit. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the body. The Lord's body, and I talked about that earlier. So those of us that are despising other elements of the church rather than humbling ourselves and administering to them even in our own heart, we are eating and drinking damnation. That means that the doctrine that you are learning will not do you any -- listen, brethren, this is what the Lord means. You can understand his whole message from a to z, OK. When you are despising your fellow man, none of it counts. Because Christ will never despise your fellow man. So if you are despising your fellow man, it means even though you are listening to this doctrine, your carnal mind is above Christ in you. That means your carnal mind is above Christ in you. And that means all of the earlier verses which say if you submit to -- if you pray or prophesy with you head covered and you are a spiritual male, you are a disgrace. So if you are the one that is into doctrine, you are a spiritual male surely to these people in the Holy Ghost, and if you are despising them or looking down on them or even that man -- I do not want to put his -- excuse me, I do not want to put him name on here, but I am the -- a man found me -- or the Lord brought a [?seed?] with this man. He is not in submission to anyone, but he has this -- he has some deep doctrine compared to the rest of the church, but he is really very carnal, and he found someone. He found me, he found us. Someone that he could talk to deep doctrine about and the conversation -- we made a message out of the conversation, it was almost -- it was alm- -- we could have laughed at him if we wanted to, right? That he was trying to teach -- and I do not want to say that he was trying to me, but he was trying to teach Christ. He was trying to teach this. He did not discern the body of Christ. He did not discern the Lord's body. He did not discern Christ in me, because he does not even know about Christ. He did not discern that he should have shut his mouth and said teach me and then shut his mouth. But he wanted -- well, someone to understand his doctrine. He wanted to be the teacher, see. So what did I do? I sat down and I let him talk. See. I humbled myself, and I let him talk. And I did have a [?aptitude?] to teach or say one or two things that hopefully helped him a little. So he was disgracing Christ in me, because he could not discern the Lord's body. He did not -- he does not even know that the Lord's body exists. So my humbling myself and all of you were perfect that were there. Not one person said a word. You were all excellent. It was an excellent group ministry, because you were all praying, see. We helped him, and that submission -- all of us submitted to him. Not just me, you all submitted to him, because you could have jumped up and started a fight with him. In other circumstances, Christians would have started a fight with him, see. So because we were all in submission to the Lord, we were all in submission to Christ, I believe his sins were forgiven. Simply by not condemning him, we forgave him. Either you forgive them or you condemn them. If you do not condemn them, they are automatically forgiven, if you can hear that, see. It was have been a shame to have condemned that man, he is just ignorant. He is a man that loves the Word of God, but he is ignorant and filled up with pride to the top of his head. Who knows what is happening over this year between that May -- because he said we will see you next May. So who knows what is going to happen to him over this year that might humble him a little more and he will learn something else. And I did say a few things to him, who knows what God did with it, see. So we have experienced the death -- all of us in that room that day experienced the death of the Lord Jesus Christ. He died because we are all so ignorant that we could not -- and weak, spiritually weak, that we could not have accomplished what he accomplished. He died to the carnality of this life to give us his victory in the form of a seed. And those were all of those people in the plane coming in from Margaret [SP]'s dream. To help all of the people -- now that this message is here in the Earth, this is how many of us can receive it. So all of those parts of Adam are coming in my air balloon -- I do not know what the significance of the air balloon was. Maybe not a invention of modern man but an air balloon, coming in to help all of the people that are called. Not only all of the people that are called, but the people that -- well, let me leave it at that. All the people that are called to this end time. Message that either they wanted to come and they could not tolerate it, or they just could not come, or they just rejected it. I -- what comes to mind right now is this couple in Florida. This man called me up a couple of years ago. He was so excited to find a ministry called Christ-centered Kabbalah on the internet. He said he and his wife had been studying with a rabbi and but -- he said something was just really missing, and Christ was missing from it. They went from Christ to Judaism and he was not -- he was missing Jesus. So I said, well, this is it. Christ- centered Kabbalah. And he was so excited. I led him to my website over the phone and he was all excited with the names of the messages. And then he heard som- -- he read something that turned -- he never even told me what it -- never even gave me the opportunity to respond to what turned him off. And it turned out that June's [SP] relatives live right near him. So when she went to visit her relatives I gave her his phone number and some gifts for them. A DVD, a couple of books. So she called them -- she called the man, it was the man who had made the contact. And he was very nice, he invited her to their meeting and he and his wife said to her well, Sheila was -- Sheila is wrong here. What she said on her website, she is wrong. I said, June [SP] what is the -- she could not get it out of them. So she does not know, he never contacted me, and they were called. So there was a flaming sword on my website, maybe it was the judgment, I do not know, that they could not tolerate. So all of these parts of Adam are coming to be an additional soul to the people -- to the elect, because God has elected them, to give them the ability to come to this message and to tolerate the exposure of their sins. Because the message is not enough if you cannot tolerate the exposure of your sins. Because your sins are your part of [?line?], so if you cannot -- if you are not -- if you cannot tolerate and react appropriately to the exposure of your sins, your sin nature will kill Christ. And to Christ, to whatever degree, she must have something to have been listening to this doctrine all this time. He is about to die. If she does not take this victory, you know, and the Lord takes the Holy Spirit from her and she still does not repent, Christ in her will die.

Because who -- oh, this is -- I have an alternate translation for that verse. Because whoever consumes my doctrine and drinks in my spirit and disrespects those who have a different walk than they do, condemns himself. Because only those who have Christ can discern Christ, the body of the Lord, in another man. And again, the condemning of yourself, I did not really write it properly here. It is not that you are not condemned and now you are condemned. It means that you will remain condemned. And what it means is that the doctrine that you have will not raise you up if you -- it will not help you. The Holy Spirit will not help you, the doctrine will not help you, if you do not treat other people as Christ would treat other people. If you are not living out of what we are learning here, it means your carnal mind is on top, you are disgracing Christ in you, and you will not attain to the promises. And sometimes, brethren, sometimes it is really hard to treat other people with respect. Sometimes people are really obnoxious. Sometimes they are cruel. Sometimes they are cunning and they really hurt you, you know. So it is not -- it is not possible to not sin against other people in your thoughts, unless you are living out of Christ. It is not possible. I do not always take the victory. I told you in Connecticut last year, when they preached against me from the pulpit, I did not care. Could not care that they preached against this kind of teaching. But sometimes, I get hurt, you know, and I have to repent because I know that my Christ in me is saying the right thing, but my fallen nature -- if I am wounded, that means some- -- at the very least, pride is up, you know. So it is not easy to love the unlovable. Especially if God is calling them, frequently they will attack you. It will come from the depth of their carnal mind to attack you. So because whoever consumes my doctrine and drinks in my spirit, and disrespects those who have a different walk than they do, continues to remain under the condemnation of this world, which is hell, because only those who have Christ can discern Christ, the body of the Lord, in another man. So if you are condemning -- if you are disrespecting other, I do not care how well you know this doctrine, you are not living -- at least at that moment, you are not living out of Christ. For this cause, many are weak and sickly among you and many sleep; many die, see. Because they had an opportunity to go on to longevity and immortality, but they could not discern Christ in another person. And they condemned Christ in the other person and they reaped what they sowed. They died. For we would judge ourselves, we would not be judged. So we see [?him?] and if you are weak or sick or you sleep, it is a judgment. Now, do not go getting condemned on me. We all do it. We are all -- it is -- we are not p- -- capable of being perfect, the issue is we need to confess it. Confess that we sin against others, and ask Lord -- the Lord to remove the infirmity from us. Now if he does not remove it, you cannot go into infirm- -- you cannot go into condemnation. It is just not as simple as that, and of course, there is another whole message explaining that whole thing. But we should at least try it. If we are sick, we need to ask the Lord, is there anything I need to repent of that I have not repented of. At least try it. If he still does not heal you and leaves you to the doctors, well, then do not stop praying. Lord is -- what must I do to get healed? Is there anything I must do to get healed? What must I do to get healed?

"But when we are judged, we are chastened of the Lord, that we should not be condemned with the world." So judgment -- when we are judged and the judgment comes from the Lord, he is doing that for us. That we should not be judged under the judgment of the world, which is the sowing and reaping judgment. He chastens us so that Satan loses her right to kill us. This woman, for the disrespect that she has shown Christ in me over all of these years, she should be dead. It is a miracle that she is alive. It is a miracle that we are all alive.

"Wherefore, my brethren, when you come together to eat, tarry one for another." What does that mean? When you come together to study doctrine like we are here today, wait for one another to catch up to where you are. So I have to wait for you, that means what I used to do is no longer tolerable. I -- brethren, I had no idea what I was called to, really. The Lord just -- he grabbed me by the hair and just dragged me. I do not even know how I wound up here, you know. So I used to stand up and -- I would study for hours and stand up and teach, and the next meeting I would expect everyone to know what I knew, and I would get mad at the brethren that they did not know what I knew. See, because I did not realize that I was different than the congregation when it comes to the Word of God. Before God I am the same as you are, and I have my own weaknesses, God only knows. But when it comes to this word, OK, we are not in the same -- we are not in the same place when it comes to this word. So I have to wait for you. When you come together to share the Word of God, if you ask me a question -- if you ask me a question ten times, OK, or sometimes what happens, with one person anyway, it can be an issue that I have explained -- I have explained in minute detail and the other, immediately they ask me a question like they had never heard it. And I have that -- for whatever reason, that gets me sometimes and I just have to bite my lip and explain it to them again. I just explain it to them again. Or if you do not understand something, I have to explain it to you again, as many times as you ask me, I have to explain it to you again. And you have to have patience with each other in the same way. So that word tarry means wait. So when you come together to share doctrine, wait for one another.

"And if any man hunger, let him eat at home". So if you are starving -- if you are starving for this doctrine, you should eat in your local church or at home with God. "That you come not together unto condemnation." Do not go to a church where you are looking for deep doctrine in a church that does not have deep doctrine. Do not rebuke the pastor for not giving you what you are starving for. Go home and ask the Lord to get -- either give it to you directly or to direct you to the teacher that will satisfy you. Brethren, that is how I came into this job. I was very frustrated that I could not find a church that would teach me spiritual. And I do not -- did not even know from doctrine, just spirituality. I just was not satisfied with the teaching in the church. And I was actually coming home -- it was after the Lord had pulled me out of Gasbury [SP] Bibles and I was going to some church in Riverhead which is, like, at least a half an hour away from here. Just disappointed; nice outpouring, nice Holy Spirit, nice music. The word did not satisfy me. And I distinctly remember all this -- this was, what was it, 29 years ago, 30 years ago. I remember it as clear as a bell. I said, Lord, is there no church for me to go to? I am not satisfied. And he said, well, you do it. And I said, not me. I said how can I do it? I was very sick in those days. And I think it must have been the net Sunday, it was the same question. Lord, I am not satisfied, and he said, well, you do it. And I figured I better not push my luck and say no twice. So I said, Lord, I do not see how I am going to be able to teach. I really do not see how I could possibly do it, but you are asking me so I will try, you know. And here I am today, and that is my story. OK. So if you are not satisfied, whoever is hearing this message, go home and ask the Lord. He will never deny you bread, you see. But he may -- if you are really praying for doctrine, who knows what he will do to bring you in contact with the ministry he wants you in. Maybe you have to move. Maybe you have to submit and you do not want to submit, who knows what he will do for you. But whatever you need, you have to ask him, see. You cannot force it out of other people and you cannot change the church to make it what you want it to be, you know. You need to come, you need to humble yourselves. We all need to just humble ourselves and learn where God has put us and not be a rock star, see. So what I am going to do is just try and read you this alternate translation, although I did not take the time to put it together, and then I will take questions if you have any. [?We have fun?] today, yes.

1 Corinthians 11, Alternate translation. Follow me as I follow Christ. I praise you for reminding me of all the traditional ordinances that you were given to keep. However, I prefer that you should know that Christ is the head of every male and the male is the head of the woman -- and the spiritual male is the head of the woman, and God is the head of Christ. Every spiritual male who prays to another god or prophesies by the spirit of another God covers Christ, his head, and dishonors him. Any every spiritual female who prays to another god or prophesies by the spirit of another god dishonors Christ, the head of the spiritual male that God gave to be in authority over her. Which puts her in the same spiritual condition as someone who is still enslaved by the powers of this world. Because the judgment upon a spiritual female who is not in submission to the spiritual male who is in submission to Christ, his head, has to lose the gift of the Holy Spirit. Wherefore, it is better for the spiritual woman to be in submission to a spiritual male who is in submission to Christ, his head, than to be without the Holy Spirit. Indeed, the spiritual male who is in submission to Christ, his head, should indeed not be in submission to the spiritual female, because Christ, who is the image of God, has the opinion of God. But the spiritual woman can only reflect the opinion of God by learning it from the spiritual male that she submits to -- or when she submits to him. Because the spiritual male did not come into existence from the spiritual woman who has the Holy Spirit, but the spiritual woman who has the Holy Spirit comes into existence from the spiritual male, who was either a spiritual male that she listens to or the spiritual male who has the Lord Jesus. Neither is the spiritual male created by the spiritual woman, Sophia. But the spiritual -- but Sophia, the spiritual woman, exists because of Adam Kadmon, the spiritual male. Because if a spiritual woman is not under the authority of a spiritual male, whose head is Christ, one of the evil angels will marry her and she will be neither a spiritual male nor a spiritual woman in Christ, but the concubine of an evil god. Wherefore, because of the difference between a spiritual male and a spiritual woman that I have explained in the previous verses, the Lord does not desire that the spiritual woman should separate from the spiritual male. Because even though the opinion of God is given to the spiritual woman by the spiritual male, the spiritual woman is also a part of the whole Adam, who is the son of God. Judge for yourselves. Is it not prop- -- is it proper that a spiritual woman should pray as an authority in the church, when she is not in submission to a spiritual male? Which means she would be praying for the spiritual male. Has not the grafted Christ taught you that it is a disgrace for a spiritual male to be taught of the Holy Spirit, which is the long hair of the spiritual female? But the spiritual female has the opinion of the long hair of the Holy Spirit as a covering, until she is assigned to a spiritual male for instruction. But the people who quarrel over this issue cannot share the friendship and positive relationships based upon shared interests that the Lord intends for the churches of God to have. Now it is my understanding that you are better off not gathering together because of this issue that I have just explained to you, and for this, I do not applaud you. First of all, I hear that when you gather together in church, there are divisions amongst those of you who have different beliefs because of the different roles you are assigned to in the body of Christ. Indeed, the anointing identifies the spiritual males amongst you, who are approved to make you strong by speaking the truth which destroys heretical doctrines. When you gather together, it is not to share the Word of God, because everyone believes -- that should be because. Everyone believes his own -- you are not gathered together to share the Word of God, because everyone believes his own doctrine before you come together. Some are starving for the Word of God, and others lust for the emotionalism of the Holy Spirit. Is this not true? Do you not have your own local churches to share doctrine and experience the Holy Spirit in? Why must you disrespect other members of the church of God who do not believe as you do, and shame those who do not have what you have? And the rest I did not do an alternate translation of. For I have received of the Lord that which I delivered unto you. That the Lord Jesus -- well, I will just -- I will just go into [UNINTELLIGIBLE]. And the -- because when everybody has Christ Jesus, we will all be in agreement with everything. There is no point in fighting now. You cannot force people to understand what they are not capable of understanding. So every time you humble yourself and refuse to fight or have a disagreement, you are experiencing the death of the Lord Jesus and you are placing yourself in a position for ascension. Whereas those who do not respect other people, no matter what you know or how smart you are or how much you -- how anointed you are. If you disrespect other people and their role, what God gives them to offer to the body of Christ, you are in that instance a spiritual female because you have subjected Christ to your carnal mind, which is a disgrace. So I want to end it positively. I want to end this positively.

So, brethren, wait for one another when you -- my brethren, when you come together to eat -- when you come together, OK, do not eat doctrine, but -- or when you come together to eat, tarry one for another. If any man hunger, let him eat at home. If you need more than you are getting in church, eat at home, tell the Lord of your need. That you can come not together unto condemnation, OK? Everything that you know will be of no ava- -- no avail. You will still be under the condemnation of this world system. When we are criticizing others or looking down on others, we are under the condemnation of this world system and Christ will not be able to raise us up out of it. And the rest, I will set in order when I come -- everybody that cannot hear this commandment is still fighting. Paul said, I will take care of it when I come. And Paul had the authority to punish, you know, for sin. He put some guy under the authority of Satan, I do not know what he did. But that is what he said, I will take care of it. Maybe he did not mean he would punish them and just explain it. These two factions of fighting, OK, those of you that are elders, I want you to humble yourself, and the others, I will explain it to them when I come. But the end of the whole thing is that Christ Jesus will rise up in all of us and there will not be any more divisions.

Amen.

Amen.

Amen.

Amen. Any questions? Questions, comments?

I do have a comment, but go ahead.

You have a question? Who raised their hand?

I had a comment.

OK.

 I have a comment too.

OK.

This stage at this meeting today really, really did a lot. It started saying what I was saying, and I was saying that I was -- I have been having a problem with my, you know, all of this happened and every time you come here, you know, you hear about [?Irene?] thing, you know?

Yeah.

I am still dealing with it.

Yeah.

You know, I still am. And it is -- and I really am going to a dark place with it, kind of, lately. And that might be some of my problems I got going on, you know, I am not sure. I know that is something I have to really repent of, but I started singing and I was singing some of the old song, you know, and that is what we did. And I remember when I was singing I had that feeling of getting into that deeper place, you know, going into that deeper place and I could feel that when I was singing that that is what that whole thing was all about. Getting into a deeper place and we had to go through some pretty rough places to get there, you know, but this worked. This is where we are -- this is what is going to bring us into that place.

Yes.

And then -- and then remember a couple of weeks ago I mentioned to you that I did not want to go back to the -- Connecticut and I did not want to go back to --

Oh, I forgot.

Yeah, I will bet.

I thought of it when you mentioned it.

I knew it was somebody here, but I did not remember who it was.

Well anyway, I just -- I remember saying that to you, you know.

Yes, I remember now.

And then all of -- and you did, you gave me enough to get me through that. I mean, I thought OK, I get it, you know. But more obedience than knowledge, you know, just because, you know. But this, you really explained it to me and I appreciate that. It really came out, you know, and I --

I am glad.

I really understand it now, that --

I am happy to hear that, thank you.

So I mean, this has been the best couple of weeks that I have had in the spirit for -- since I st- -- you know, for a long time.

Your face is all shining; I see your face shining.

Yeah.

Well I feel pretty good about that. I mean, about everything. It just -- I got a lot today. I remember -- but when I was singing, I could re- -- when I was -- the words. You know, that is how I used to feel when we were all trying to get into a deeper place with the Lord, you know, and that. And you really explained it a lot today. I mean, a lot of different things today about the Holy Ghost and Christ and different things like that that, you know, we kind of know but you really made it so it is -- went a little deeper in, that is all.

I am glad to hear that. Jesse [SP] had a comment?

Just when you were talking about the wave and someone coming in and sitting down and not being able to understand it. I just happened to, you know, remember a lot of the messages that you preached about and we talked about, you know, getting to that next level, you know, that next world in order -- and that is what I saw, you know, is that we are of two different worlds. They do not understand that wave. That, you know, they come in and they are down in this world and this world communicates at a different wavelength. You know, a different sound. But the next world up, you know, it is a different wavelength, it is a different sound and so they cannot hear it.

They cannot get to the ceiling, yeah.

So that is really something.

Now this Baptist preacher that I was listening to last night, he had a lot of very interesting things to say, and along the lines of this -- these last comments. He gave an explanation as to why so many are pursuing the female spirit, and he said if you look around and you see all the hosts [UNINTELLIGIBLE] yes, there is lesbians -- lesbianism also, but it is -- the focus is really on the male homosexual and all of this transgenderism. And he said the root of it is that the female god -- the goddess is rising in the country and in the world. And the reason that people are running after the goddess, he said, is if you go to the mystery religions, what they teach is that spiritual ascension -- is that you have arise spiritually, you have to ri- -- listen to your third eye, which is the sixth chakra. OK, if you are into Hinduism, it is called the sixth chakra. And they believe that the only way that they could rise into the -- into their third eye over here, which gives you the understanding that leads to immortality, is through the female spirit. And I did not even know that, but that is what he is saying. They believe that the goddess is the only way that you can spiritually ascend. And they have the revelation that spiritual ascension and immortality -- he mentioned immortality. They want immortality. And that the immortality only comes through the female spirit. Now, the Lord Jesus Christ is female. He is male to us, but he is female to the whole word of Atzilut, which is the god world, you know. So -- and he carries the spirit of the mother of creation, which is Binah. So there is a truth to that that it is the female spirit that will give you -- that will lead you to immortality, and that I actually heard the rabbi say it once when I was still taking his classes, that they know that in the age to come, the age to come will be dominated by the female spirit, but they did not know how it would play out in the natural. In other words, with the physical male, female thing. They did not know how -- they do not have the revelation of there is no male or female in Christ Jesus. So even the Jews know in the a- -- in the age to come, when they have to spiritual ascend, you know, the return to immortality, it is the female spirit that is going to raise us up. What information seems to be lacking is that there are two females. Although the scripture is very clear that there are two females; there are two females. So Sophia is the Pagan spirit of wisdom and she was addressed in -- by Paul in 1 Corinthians 11 when the Lord said yes, Sophia, you are very spiritually ascended, but Adam Kadmon -- you came out of Adam Kadmon, the spirit -- the male, spiritual male Adam Kadmon. And then there is the woman, the mother of creation, Binah. The mother of creation, who is raising up the church of the Lord Jesus Christ through the Lord Jesus Christ, who is her offspring, actually, her son. He is -- the Lord Jesus Christ is the son of God. He is the offspring of Binah, [?who ruled?her world?] of creation, and he now covers her. So it does take a female spirit, for some reason, I do not know why, but that is how the creation was made. The female spirit will carry us, because it is the spirit of -- the Lord just said to me it is the spirit of creation, we are being created. So the female is the one that, traditionally, produces the child. So it is the female spirit that will carry us up into the -- into our third eye, which is -- to us, our third eye is Christ. My Christ is down here, I do not know, maybe he is up here, I do not know where he is. But the Pagans say he is here in your third eye. Christ is in my heart. Maybe Christ is -- I have also preached that sometimes he is in -- he is in all of these  -- as we ascend, he is in all of the -- I mean, these energy centers are real, you know. So the throat -- well, Christ is in our heart, OK. He is grafted to our heart. OK. He is not in our belly. For some reason I do this, but he is in our heart. Christ is grafted to our heart, OK? The Holy Spirit is in our belly. The feel good -- the feel good Holy Spirit is in our belly. Christ is in our heart. And then he has to start to speak, you know. Now a lot of you cannot give this message back yet, which means Christ in you has not started to speak yet, see. But he is speaking through me. And when you have Christ speaking through you, that means he is ascending into your throat center, see. And I think he has ascended into my third eye to some degree because I do see in the spirit, but I have nothing to measure it by. But ultimately, he will ascend into the seventh center, which is atop of your head. And when he ascend -- and that is -- has to open so that the Lord Jesus can come in. So we see that there really is a basis of comparison for Pagan doctrine and the doctrine of Christ, but the primary information that you all need -- that we all need to have is that there are two women. Because you never know when the Lord is going to bring you to someone, and when he brings you do someone, usually it is just to give them one idea, one sentence or one idea that you have to deliver to them. People are not ready to have a conversation about this at this time. That I am -- no one that I know anyway. Maybe some of them are witches who would not want to talk to me or I would not want to talk to you anyway. OK. So you need to know that key, that there are two women. There are two female spirits by which we ascend, and each spirit takes us in -- we ascend in a different channel. And because we ascend in a different channel, we ascend into a different dimension or a different world, and there is only one world that is attached to the immortal God. There is only one world that is attached to Jehovah, and Jehovah is attached to the creator, which is Adam Kadmon. So there are two channels, there are two paths, there are two sprits, OK? And it is very hard to tell them apart, see. So you have to be in prayer constantly. Make sure that you are in the right place where God wants you; that you are with the right teacher, that you are in submission. And you do the best you can, and he is going to drag us up the rest of the way. We are very -- we are living in a very exciting time. I think he is going to appear very shortly. I hope. I do believe that it is a real -- I am not prophesying, but it is a real possibility that he will appear at the time of a Jewish holiday and Jewish high holy days are in October. Start living in October 2nd. So I cannot see how it is going to go much beyond this year, although he may -- he may not appear until Trump is in -- actually has the reins of power. It will all work together, first in the natural and then in the spiritual. So it is very possible that he will not move spiritually until Trump is ensconced in the White House. Or when he [UNINTELLIGIBLE] his first day there he is going to nullify every executive order that Obama made that is damaging to the American people.

So, brethren, God bless you. It was a blessing preaching this today. God bless you.

I do have a comment.

Oh, OK. One more.

You said we will hear from Rose [SP]?

Oh, OK.

She said thank you for the blessing of the explanation of these very controversial scriptures. I know I have pored over them many times, especially as a member of the UPC of Pasadena, and was always condemned because I did not understand why they taught it the way they did. I love and crave a spiritual understanding of these verses. Submission and being humble is so hard, but it is so important to understand [?that?] all these [UNINTELLIGIBLE] of life as we learn who we are in Christ. Thank you.

Rose [SP], who are the UPC? The United -- oh, the United Protestant Church? Is that?

United Pentecostal.

Oh, United Pentecostal Church? I have never heard of them. Thank you, Rose [SP], you are a blessing to me. You always say such nice things. OK.

OK.

OK. God bless you all.

Transcribed by Verbal Fusion 10/11/16
1st Edit/Format 10/11/16 sp